Two important videos…

Adam Kokesh is a name all freedom-loving people ought to get familiar with.

Yes, he is absolutely adorable – in the same way that a pitbull puppy is:  there is an awareness of the power within, but it has not awoken to its full extent.  Unlike a pitbull puppy, Adam Kokesh has very intelligent and well-reasoned out arguments to support voluntaryism.   I truly believe he will grow to be remembered as one of the great liberty-minded philosophers of our era, on par with Payne and Jefferson.

And, while the following video ostensibly shows how one ought to behave at a ‘sobriety check point’, it contains a most excellent explanation from first principles of the philosophy of voluntaryism.  It is not too long, but very powerful:

The second video I’d like to share with you is very, very different – yet no less important for maintaining our liberty.

While Adam Kokesh addresses how to fight the oppressive forces from within our society, Stephen Coughlin addresses the most clear and present danger to our liberty from without – but one which is increasingly infiltrating the power-structures within our society.

Stephen Coughlin is one of the very few people who, based on their understanding of Islam and the political factions in the Middle East, accurately predicted the events of the so called ‘Arab Spring’ , including the rise of Muslim Brotherhood in Egypt and the ‘unrest’ in Benghazi – and predictive ability is the most scientific metric of knowledge, understanding and analysis.

It is a long video – about an hour – but it addresses (and explains in understandable terms) the significance of the whole ‘interfaith dialogue’ movement which culminated in the Vatican inter-faith-prayer between Christians, Jews and Muslims….where the Muslim cleric went off-script and called (right inside the Vatican) for the victory of Islam over Jews and Christians.

Yes, the Vatican tried to put a positive spin on it after the fact, but the event was simulcast to the whole of the Muslim world and it is essential that we understand the implications of this ‘off-script’ prayer – something understood (whether agreed to or not, it was understandable and understood) by the worldwide Muslim audience:

 

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