Hera: the Ultimate Hercules Derangement Syndrome (Part 5)

So far, I hope to have established that Ancient Greeks tried a path to integrate the peoples they had conquered by matching their head god with Zeus, the Ancient Greek’s head god, which worked rather well for the larger integration, but created the problem of all the ‘goddess queens’ that were now left over…

These became, in the mythology, human women Zeus had affairs with.

The conquered men had only to blame their head god (who became fused with Zeus) for being capricious, but, whom did the conquered women have?

One of their own – a human woman from their tribe – was so awesome as to cause Zeus, the to dog god, to fall in love with her, carry her off, do all kinds of dangerous things for the love of this woman – one of their own.

In comes Hera.

She is the Goddess of ‘family’ – yet she is always being cheated on by her husband, Zeus. And with human women – to add insult to the injury!

Hera is the Goddess of protecting the nuclear family – and she cannot do it with her own family!

This rather turns Hera nasty: she cannot control her husband, the king of Gods, from cheating on her, but she still is a goddess and has the powers that come along with it. Hera, not able to punish her husband, takes her anger out on his human lovers and their children.

And she does it in very, very mean ways. There are books written just about the ways Hera punished the women Zeus romanced (whether they were willing or not).

But…let us remember: Hera threw away her son (Hephaestus/Vulcan) to what she thought would be his death simply because he was born deformed. She may be the goddess of the hearth, family and childbirth, but she did throw away her baby for having been born deformed.

So, how did she treat the children of her husband, Zeus, and human women?

Not nicely.

When there arose a particularly awesome specimen of humanity, the son of Zeus and a human woman, Hera was not happy. Like, a lot ‘not happy’.

And, she made Hercules suffer, every chance she got.

There was nothing anyone could say to her to convince her that Hercules was actually a good guy, who did good things to help people.

Yes, he had been given a bunch of tasks to do, and he did them well and cleverly, but, outside of that, he is said to have helped folks who needed help, lending his muscle power as well as his intelligence, where and when needed.

Perhaps we can argue about his worth – but, the one not willing to engage in such an argument was Hera.

For her, Hercules was a symbol of her husband’s infidelity. He had to be destroyed.

The more famous Hercules got, the more necessary it was for Hera to absolutely destroy him.

And she did – in the most devious way possible.

Hercules had a wife and two children. He loved them and protected them.

Hera knew this.

And, she had her goddess powers.

She used these powers.

When Hercules came home one day, he saw a big monster and two little monsters attacking his home – and, loving his family, he slew them to protect his wife and children.

Except that, these were not monsters, they were his wife and children. Hera’s magic made him see them as monsters. So, he slew them.

Hera’s magic made Hercules kill his own family. His wife and children…

It destroyed Hercules.

This is a sad end to an epic story – but it is really important in our times.

Hera suffered from ‘Hercules derangement syndrome’ because she had been wronged. Her role as the protector goddess of the family was challenged by her husband’s infidelity and his bastard child’s excellence.

There was no way to talk Hera down from her vengeance.

Her very being as the queen of the gods, as the patroness of the family, was completely uprooted by the very existence of Hercules. Her very essence, her reason for being, is undermined by the very existence of Hercules.

These are high stakes, for a goddess, a top goddess.

Somehow, I do not think that chatting with her about the good things Hercules did would change her mind. Rather, I think the person doing the chatting would end up in a bit of smoke…

Hera and the HDS: Hercules Derangement Syndrome – Laying the Background Part 1

Ancient Greeks did not see Gods in the same way most modern religions conceive of them: perfect and all knowing and all powerful and (sometimes) all benevolent. Rather, they saw them as larger-than-life figures who may have had special powers, but they also each possessed very human qualities and very human failings.

Ancient Greek Gods are all manifestations of human archetypes, iconic illustrations of human nature. Perhaps the very essence of human nature.

Aphrodite (Romanized as Venus) is the goddess of beauty, love and, frankly, frivolity and vanity. She is married to Hephaestus (Romanized as Vulcan) who is the ugly and deformed god of smithing, metalwork, craftsmanship and fire. He is known to make the most beautiful jewelry (as well as very useful tools) which Aphrodite loves, rather loving him, so she is constantly unfaithful to him.

In modern terms, Aphrodite would be the cheating trophy wife and Hephaestus would be the physically inferior uber-rich man who overlooks his wife’s infidelity, because he knows she will always return to him and that is enough.  

We all know modern day couples like that!

Aside:  Aphrodite’s most common lover is said to be Aries (Romanized as Mars), the God of War, the ultimate warrior.  This is an ancient encapsulation of the archetype of ‘the prostitute and the soldier’:  Hers is the personification of femininity without a goal beyond sexuality, his is the personification of brutal masculinity without a goal beyond obeying orders of your superior commanders.

And, yes, most of us have also known couples like that.

Let’s consider Athena (Romanized as Minerva) who is the goddess of wisdom, war and crafts.  Wisdom and wars – that makes sense:  she is the personification of the wisdom when to enter into a war.  She is not the goddess of combat, the way Aries is:  she is the one whose wisdom directs whether Aries ought to be unleashed or not.  

Yet, Athena’s wisdom was shadowed by her jealousy when her mastery of crafts had been questioned.  A young woman named Arachne said she could weave better that Athena, so, Athena showed up for the challenge with her weaving loom and when it looked like Arachne was going to win, Athena – in a fit of jealousy – turned Arachne into a spider who can only weave webs.

Aside:  I think it is ironic that I paid for a big part of my University education by designing one-of-a-knit-ware (at really, really high prices) – and I am rather very arachnophobic – or is it really ‘Arachne-phobia’?