Cultural Tolerance – Part 1: Setting the stage

This is a bit off topic for me – I never planned to write about this.  But, with all the broo-ha-ha stirred up when the Archbishop of Cantebury, Dr. Williams, called for establishing a parallel legal system in Britain, based on Sharia law, my blood started to boil.  I am an immigrant, having come to North America from a non-democratic, non-English speaking country, I have integrated quite successfully.  I volunteer teaching English as a second language.  In the past, I have created ‘stay-at-home’ jobs for immigrant women from more oppressive backgrounds, empowering them and helping them connect with their new society. 

As such, I have had the opportunity to observe this ‘cultural tolerance’ from both sides – as the immigrant and as a member of the cultural mainstream.  And I am absolutely amazed at how basic concepts can become so muddled…to the detriment of both sides. Please, indulge me in this rant on WHAT we should – and perhaps more importantly, what we should NOT – tolerate with respect to immigrants coming to a society from a foreign culture.  This is for the benefit of us, immigrants, as well as us, the host society (I have made the integration successfully, and so feel part of both groups…). 

First and foremost, immigrants come to a new country in order to improve their life and to provide a better future for their children.  Perhaps this is not a universal statement, but I am willing to bet that it comes pretty close.  So, right off the bat, there is something ‘good’ about the new society that we have come to seek. 

When immigrants first arrive, things can be overwhelming:  new language, new surroundings, unknown expectations…because even if you read a lot about your new land, (I memorized the 84 page brochure I got at the Canadian embassy during my interview), things are never quite the same as in the ads.  Some are better, some are worse, some are just different. 

And even for a person who did try to learn English before, being immersed in the language for the first few weeks created incredible fatigue and triggered a unique type of headaches.  I was surprised at how my jaw, cheeks and tongue hurt after hours of flexing my speech muscles into positions they were not used to. 

In situations like this, in the first few weeks, it is very helpful if other immigrants, who had arrived years or decades earlier, from the same culture, speaking the same mother tongue, can help one orient themselves.  It is a relief to ‘tune out’ English for half-an-hour and chat with someone without fishing for every phrase, worrying if a mispronounced word would give offense.  (I’m not joking:  I know a guy who just about got beaten up because when his neighbour invited him for dinner, he tried to compliment his wife on the desert….and mispronounced the word ‘cake’.  Until I explained, he had no idea that cake is not pronounced ‘cock’.) 

It is understandable that the immigrants should form loose communities, offering each other support.  It is also very much appreciated when people in the host community show a great deal of leeway to newly arrived immigrants who are trying to learn the language and culture both.   

The key here is:  ‘newly arrived’ and ‘trying to learn’. 

The problem arises when government agencies, seeing the help new immigrants receive from their fellow ex-patriots, think that they are somehow making things easier on the newcomers if they contract these immigrant communities to help the newcomers settle in.  This gives the immigrant association incredible control over the newly arrived people:  and what’s worse, now money is involved. The money attracts precisely the wrong kind of person:  busybodies who did not integrate into the new society well enough to have a busy career, and controlling the newcomers’ integration gives them the status they could never earn on their own merits.  If you don’t see this for the recipe for disaster that it is, I’m not sure what I could write to make it clear. 

These people boost their self by controlling as much as possible in the lives of newcomers.  And since these do not know any better (after all, the government entrusted this person with their care, so even if they did, it would not help them much), they accept the control – and the often distorted picture of the host culture painted to them so the busybody could retain control.  This officially sanctioned isolation leads to nothing less than ghettoization and actually prevents successful integration of newcomers into society. 

To a smaller degree, this can occur in all places, even without government financing it.  Seeking support at the beginning can trap newcomers in a cycle of obligations that are hard to escape, while preventing them from forming ties outside the immigrant community. I have seen it, felt its pull, and struggled against it.  Till today, I have friends among immigrants from my ethnic background, there is nothing wrong in that.  But I am careful to balance my friends and acquaintances among many backgrounds, keeping myself firmly within mainstream culture.  And while I do volunteer to help newcomers learn English, I never reveal my first language and usually request that they not tell me theirs, either. 

After all, we have left our past behind….   

Coming next: 

Part 2 – WHAT we should and should not tolerate                       

Part 3 – HOW we should and should not tolerate

And we are…..?

“Of all the tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be preferable to live under robber barons than under omnipotent moral busybodies.”
                                                            – C.S. Lewis
 

So, where exactly does that put us?

Dogged by Dogma

One thing that we humans do is ‘form communities’.  Extended families, neighbourhoods, professional associations, sports leagues, interest groups, church socials, nations, virtual debating site memberships – these are all communities formed by people through sharing common experiences.  It validates our sense of ourselves to be connected to other individuals and we feel most connected to those who have similar experiences and opinions as we do.  We even define our ‘self’ by the communities to which we belong.

 Each of these communities is unique in space, time and experience.  The ways their people interpret these common experiences affect the ‘facts’ of their ‘reality’:  the general assumptions about the world.  This is reflected in the way they use language, imbuing it with nuances and shades of meaning. 

 For example, the phrase ‘Three Kings’ may evoke a different image  in a Christian Bible study group than it might during a friendly card game.  Over time, some phrases which reflect certain key ‘common experiences’ turn into ‘presumptions’ which become more and more entrenched as they are repeated. 

 On and on, these become ‘unspoken truths’.  All new experiences are seen through this ‘truth’s’ perceptual prism.  And since the brain’s input has been filtered through this prism, the brain processes it that way – and concludes that the ‘truth’ is confirmed as ‘real’.  It is a circular cycle, a self-reinforcing process:  presumed ‘truth’ affects the way we perceive things, and our perceptions confirm this ‘truth’. 

 The ‘truths’ become so ‘common sense’, they are never questioned:  eventually, they become unquestionable.  Not because one would not dare to question them, at least, not at first.  Rather, it simply does not occur to anyone to question them. 

 They have now become dogma.

 And some people are happy to live in this way.  They are satisfied to be a member of their community, they are secure in their opinions and experiences, validated by their peers.  No problem there.

 What happens when, as is the nature of some of us, there comes along an individual who questions?  Who does not find anything to be ‘self-evident’?  Who is not able to believe – and more and more people today are daring to admit that they simply lack the ability to believe – and who dares to question the dogma and arrives at different conclusions?  Or even worse, what if this community encounters another community, one whose dogma is at odds with their own? 

 Human reactions have, in this regard, been very consistent.  We usually:
 
1. Silence the individual. 

2. Ridicule/denigrate or destroy the other community’s dogma. 

3. Find self definition and ‘specialness’ in our own community’s dogma. 

I plan to ‘jump around’ in my blog topics a little – having the attention span of a 2-year-old, I get distracted a little.  Yet, over the next little while, I will examine each of these very human reactions and post my musings on them.

What is ‘Fascism’?

Thank you for indulging me in a purely fun philosophical musing on the nature of thought and existence…which, if I am not mistaken, established a consensus that my own existence is defined by ‘being annoying’ rather than by ‘thinking’ … implied feedback loop, and all – and don’t go saying that it’s an infinite loop…   :0)      

So, please, let me move now to other topics:  less abstract, but hopefully no less thought provoking….  I promise to stay as annoying as ever! 

Children say the ‘darndest’ things…and ask the toughest questions.  Except that I didn’t realize this one would be a ‘tough question’.   

After all, ‘everyone’ knows what ‘fascism’ is, right?  Jackboots and swastikas and Italian right wing dictators – images of WWII appear before our eyes and we know EXACTLY what ‘fascism’ is.  Except…when I got asked this question, I found verbalizing the answer was nowhere as easy as my mental picture made me think it would be. 

Italian fascism (under Mussolini) was a ‘right wing’ dictatorship.  So were the ‘fascist’ dictatorships that plagued South America.  So, many people think that ‘fascism’ is a synonym for a right-wing dictatorship.  Except that it isn’t…  Yes, we also think of Hitler’s Nazi Germany as being a ‘right wing dictatorship’ – except that … it wasn’t.   

Not exactly, anyway.  The word ‘Nazism’ is a short form of ‘national socialism’ – and that is decidedly a ‘left wing’ terminology.  And even a cursory look at the policies instituted in Nazi Germany will demonstrate that Hitler’s dictatorship was ‘left wing’ in practice, as well as in name.  He nationalized many industries, and established more of a ‘nanny state’ than constitute most of today’s western socialist’s wet dreams.  He even said his two idols were Lenin and Stalin…  So, how could Nacism also be ‘fascist’? 

Some reading and thinking shows that the definitions and descriptions vary, based on the time and social climate and political views of the commentator…yet there are always a few features that are common across the definitions/descriptions.  Now, here are my own little observations: 

1.         In its deepest core, fascism is the ‘dictatorship of the majority/privileged minorities’.   

It does not matter if the government is left-wing, right-wing, or whatever.  It invariably ‘clips the wings’ of its citizens, and makes them feel special for it!  How?  By either turning ‘wing-clipping’ into a matter of ‘national identity and pride’, and justifying it in the most reasonably-sounding terms, at first… and the ‘moral majority’ is either ‘impassioned’ or ‘guilted’ into supporting them…and tramples down anyone who does not ‘run with the flock’….  After all, if your wings have been clipped, you can either ‘run with the flock’ or ‘be trampled’ – because soaring high in the skies is no longer an option and the very desire for it will be vilified. 

As such, fascism elevates the rights of groups over the rights of individuals who make up these groups.  This feature is the unmistakable mark of ‘fascism’. 

2.         Fascism often gains control gradually and insidiously. 

Remember, even Hitler was voted into power…  So how can fascism gain control ‘gradually and insidiously’?  By becoming indispensable to the individual, to force its citizens to ‘go along’ with things…  It does this by appealing to a call for unity (be it racial, social, religious or ‘under attack by an outside enemy’) and by forcing the citizens to ‘buy-in’ into government sponsored social programs to such an invasive degree, the citizens will no longer be able to exist independently (either because these services become government monopolies, or because the citizens no longer know HOW to take care of themselves).   

Anybody see the ghost of a ‘nanny state’? 

These are my ever-humble (or is that ‘never-humble’?) opinions….though this ‘sketch’ seems rather ‘rough’, in need of refinement. 

So, please, how would YOU define fascism?