‘Occupy Phoenix with AR-15’s’

If only more of the #occupy folks were like this…

With the Harper Conservatives poised to scrap the long-gun registry, this is a timely message:  freedom of speech can only be exercised as long as we have the means to defend ourselves from any government that would usurp onto themselves the power to muzzle us.

Our right to be armed at all times, in all places, is essential for us to retain the most core of our innate and unalienable rights, the very cornerstone of our society:  the freedom of speech!

(And, yes, I AM one of the proponents of the idea that ALL teachers ought to be required by law to be fully gun-certified and armed at all times while we entrust our children to their care:  it is of little consolation that the best 9-1-1 response times to schools are at under 10 minutes….a lot of kids can be shot by an intruder in 10 minutes!  If we entrust our children to their care, each teacher  MUST be personally responsible for their protection – even from an armed attack.)

The government’s right to possess and use arms derives from us, the citizens:  we may, if we choose to, confer upon the government the right to carry arms and, as our proxy, use violence in our defense as we, the citizens, have the responsibility to.  This does not, in any way, abrogate our right – or diminish our responsibility – to do so ourselves at all times.

Any attempt at arms regulation – and I DO mean ANY regulation – by the governmenonly weakens the government’s own power to arm its agents and use violence on out behalf!

As someone somewhere put it:

Armed, we are citizens.

Disarmed, we are subjects!

Video H/T:  CodeSlinger

Pat Condell: Haloween Burka

 

Maryam Namazie: ‘For a Free And Secular Middle East And North Africa’

From Maryam Namazie from ‘One Law For All’:

For Immediate Release, 27 October 2011

76 secularists and human rights campaigners, including Mina Ahadi, Nawal El Sadaawi, Marieme Helie Lucas, Hameeda Hussein, Ayesha Imam, Maryam Jamil, Maryam Namazie, Taslima Nasrin, Farida Shaheed, Fatou Sow, and Stasa Zajovic have signed on to a Manifesto for a Free and Secular Middle East and North Africa.
In light of the recent pronouncements of the unelected Libyan Transitional Council for ‘Sharia laws’, the signatories of the manifesto vehemently oppose the hijacking of the protests by Islamism or US-led militarism and unequivocally support the call for freedom and secularism made by citizens and particularly women in the region.
Secularism is a minimum precondition for a free and secular Middle East and for the recognition of women’s rights and equality.
We call on world citizens to support this important campaign by signing on to our petition: http://www.change.org/petitions/world-citizens-defend-a-free-and-secular-middle-east-and-north-africa.
We also ask that supporters click ‘like’ on our Facebook page to support this important campaign: http://www.facebook.com/pages/A-Free-and-Secular-Middle-East-and-North-Africa/271164176261820#!/pages/A-Free-and-Secular-Middle-East-and-North-Africa/271164176261820 and Tweet: #freesecularMENA in support of a free and secular Middle East and North Africa.
VERSION FRANÇAISE CI DESSOUS
FRENCH, ARABIC AND PERSIAN VERSIONS BELOW
 
Manifesto for a Secular Middle East and North Africa
The 2009 protests in Iran followed by the Arab Spring have the potential to herald a new dawn for the people of the region and the world. The protests have clearly shown that people in the region, like people everywhere, want to live 21st century lives.
We, the undersigned, emphasise their modern and human dimension and wholeheartedly welcome this immense and historical development. We are vehemently opposed to their hijacking by Islamism or US-led militarism and support the call for a free and secular Middle East and North Africa made by citizens and particularly women in the region.
Secularism is a minimum precondition for the freedom and equality of all citizens and includes:
1. Complete separation of religion from the state.
2. Abolition of religious laws in the family, civil and criminal codes.
3. Separation of religion from the educational system.
4. Freedom of religion and atheism as private beliefs.
5. Prohibition of sex apartheid and compulsory veiling.
SIGNATORIES
  1. Mina Ahadi, Spokesperson, International Committees against Stoning and Execution, Iran/Germany
  2. Marieme Helie Lucas, Sociologist, Founder and former international coordinator of Women Living Under Muslim Laws and founder of Secularism Is A Women’s Issue, Algeria/France
  3. Maryam Namazie, Spokesperson, Equal Rights Now – Organisation against Women’s Discrimination in Iran, Iran/UK
  4. Shahla Abghari, University Professor, Iran/USA
  5. Siavash Abghari, Esmail Khoi Foundation, Iran/USA
  6. Ahlam Akram, Palestinian Peace and Human Rights Writer and Campaigner, Palestine/UK
  7. Sargul Ahmad, Women’s Liberation in Iraq, Iraq/Canada
  8. Mahin Alipour, Coordinator, Equal Rights Now – Organisation against Women’s Discrimination in Iran, Iran/Sweden
  9. Reza Alkrami, Human Rights Activist, Iran/USA
  10. Farideh Arman, Coordinator, Committee to Defend Women’s Rights, Iran/Sweden
  11. Sultana Begum, Regional Gender Adviser, Diakonia Asia, Bangladesh
  12. Djemila Benhabib, Writer, Algeria/Canada
  13. Codou Bop, Journalist and Director of GREFELS, Dakar, Senegal
  14. Ariane Brunet, co-founder Urgent Action Fund, Québec, Canada
  15. Micheline Carrier, Sisyphe, Québec, Canada
  16. Patty Debonitas, Iran Solidarity, UK
  17. Denise Deliège Femmes En Noir, Belgium
  18. Equal Rights Now – Organisation against Women’s Discrimination in Iran, Sweden
  19. Fanny Filosof, Femmes en Noir, Belgium
  20. Mersedeh Ghaedi, New Channel TV Programme host, Iran/Norway
  21. Groupe de recherche sur les femmes et les lois, Dakar, Senegal
  22. Laura Guidetti, Marea Feminist Magazine, Italy
  23. Zeinabou Hadari, Centre Reines Daura, Niger
  24. Anissa Hélie, Historian, Algeria/France/USA
  25. Rohini Henssman, Human Rights Activist, India
  26. Hameeda Hossein, Chairperson Ain o Salish Kendra, Dhaka, Bangladesh
  27. Khayal Ibrahim, Women’s Liberation in Iraq, Iraq/Canada
  28. Leo Igwe, Founder, Nigerian Humanist Movement, Nigeria
  29. Ayesha Imam, Women’s Human Rights and Democracy Activist, Nigeria/Senegal
  30. International Campaign in Defence of Women’s Rights in Iran, Sweden
  31. International Committee against Execution, Germany
  32. International Committee against Stoning, Germany
  33. Iran Solidarity, Iran/UK
  34. Maryam Jamil, Women’s Liberation in Iraq, Iraq
  35. Sultana Kamal, Executive Director, Ain o Salish Kendra and Chairperson Transparency International, Bangladesh
  36. Abbas Kamil, Unity Against Unemployment in Iraq, Baghdad, Iraq
  37. Harsh Kapoor, South Asia Citizens Web, India
  38. Akbar Karimian, Human Rights Activist, Iran/UK
  39. Cherifa Kheddar, President of Djazairouna, Algeria
  40. Monica Lanfranco, Marea Feminist Magazine, Italy
  41. Houzan Mahmoud, Representative of Organisation of Women’s Freedom in Iraq, Iraq/UK
  42. Nahla Elgaali Mahmoud, Biologist, Sudan/UK
  43. Anwar Mir Sattari, Human rights Activist, Iran/Belgium
  44. Amena Mohsin, Professor, Dept. International Relations Dhaka University, Bangladesh
  45. Khawar Mumtaz, Director Shirkat Gah, Lahore, Pakistan
  46. Taslima Nasrin, Writer and Activist, Bangladesh
  47. U. M. Habibun Nessa, President, Naripokkho, Bangladesh
  48. Partow Nooriala, Poet, Writer and Human Rights Activist, Iran/USA
  49. Asghar Nosrati, Human Rights Activist, Iran/Sweden
  50. One Law for All, UK
  51. Pragna Patel, Southall Black Sisters, UK
  52. Fariborz Pooya, Iranian Secular Society, Iran/UK
  53. Protagora, Zagreb, Croatia
  54. Hassan Radwan, Activist, Egypt/UK
  55. Mary Jane Real, Women’s Human Rights Coalition, Manila, The Philippines
  56. Edith Rubinstein, Femmes en Noir, Belgium
  57. Nawal El Sadaawi, Writer, Egypt
  58. Fahimeh Sadeghi, Coordinator, International Federation of Iranian Refugees, Iran/Canada
  59. Gita Sahgal, Director, Centre for Secular Space, UK
  60. Nina Sankari, Secularist and Feminist, Poland
  61. Secularism Is A Women’s Issue (International Network)
  62. Aisha Lee Shaheed, London, UK
  63. Farida Shaheed, Shirkat Gah, Lahore, Pakistan
  64. Siba Shakib, Filmmaker, Writer and Activist, Iran/USA
  65. Sohaila Sharifi, Women’s Rights Campaigner, Iran/UK
  66. Issam Shukri, Head, Secularism and Civil Rights in Iraq, Iraq/Canada
  67. Southall Black Sisters, UK
  68. Fatou Sow, Sociologist CNRS, Dakar, Senegal
  69. Afsaneh Vahdat, Coordinator, International Campaign for Women’s Rights in Iran, Iran/Sweden
  70. Lino Veljak, Professor of Philosophy, Zagreb University, Croatia
  71. Fauzia Viqar, Director Advocacy and Communications, Shirkat Gah Women’s Resource Centre, Lahore, Pakistan
  72. Anne Marie Waters, One Law for All, UK
  73. Vivienne Wee, anthropologist, feminist and human rights activist, Singapore and Hong Kong, China
  74. Women In Black, Belgrade, Serbia
  75. Sara Zaker, Theatre Director, Bangladesh
  76. Stasa Zajovic, spokesperson Women in Black, Belgrade, Serbia
FRENCH
Manifeste pour la laicité au Moyen Orient et en Afrique du Nord
Les protestations de 2009 en Iran et le Printemps Arabe qui a suivi pourrait faire se lever une nouvelle aurore pour le peuple de la région et du monde. Les manifestations ont clairement montré que le peuple dans la région, comme partout, veut vivre au XXI° siècle.
 Nous sous signés, soulignons leur dimension moderne et humaine et soutenons de tout coeur cet immense tournant historique.  Nous nous opposons avec véhemence à ce qu’il soit détourné par l’islamisme ou par la militarisation sous l’égide des Etats Unis et reitérons l’appel pour un Moyen Orient et une Afrique du Nord libres et laiques, lancé par les citoyens et particulièrelent les femmes de la région.
 La laicité est le pré-requis minimum pour assurer la liberté et l’égalité de tous les citoyens, et cela inclue:
 1. la totale separation de la religion et de l’état.
2. l’abolition des lois religieuses en matière familiale et dans le code penal.
3. la séparation de la religion et du système d’éducation.
4. la liberté de religion et d’athéisme, définis comme croyances personnelles.
5. l’interdiction de l’apartheid sexuel et du voile obligatoire.
ARABIC
بيان من أجل شرق اوسط وشمال افريقيا علمانية
 إن احتجاجات إيران عام 2009 والربيع العربي الذي أعقبها تحمل أملاً بفجر جديد لشعوب المنطقة وللعالم. لقد أظهرت الاحتجاجات بشكل &#1608 ;اضح أن شعوب المنطقة، كغيرها من شعوب العالم، تسعي لحياه تواكب متطلبات القرن الحادي والعشرين.
 نحن، الموقعون أدناه، نؤكد على البعد الحديث والإنساني لهذه الثورات ونرحب ترحيبا حارا بهذا التطور التاريخي الكبير. ونحن ن&#159 3;ارض بشدّة سلب مكتسبات هذه الثورات سواء كان ذلك على يد الحركات الإسلامية أو السياسات العسكريتارية بقيادة امريكا، ونؤيد الدعوة لقيام شرق أوسط وشمال إفريقيا علمانية ب&# 1575;رادة المواطنين في المنطقة وخاصة النساء.
 إن العلمانية تمثّل الحد الأدنى من أجل تحقيق حرية ومساواة كل المواطنين، ويشمل ذلك:
 1. فصل الدين عن الدولة فصلاً تاما.
2. إلغاء التشريعات الدينية الخاصة بالأسرة والتشريعات المدنية والجنائية.
3. فصل الدين عن النظام التعليمي.
4. حرية الدين والإلحاد كمعتقدات شخصية.
5. منع سياسة التمييز الجنسي والحجاب الإجباري.
PERSIAN
مانیفست برای خاورمیانه- شمال آفریفای سکولار
مبارزات سال 88 (2009 میلادی) در ایران و در پی آن “بهار عربی” این ظرفیت را دارد که طلوعی تازه را به مردم منطقه و جهان نوید دهد. اعتراضات به روشنی میدهد که م&#1 585;دم این منطقه، نظیر مردم هر جای دیگر، خواهان یک زندگی قرن بیست و یکمی هستند.
ما امضاء کنندگان زیر بر ابعاد انسانی و مدرن این مبارزات تاکید میگذاریم و با تمام وجود از این تحول عظیم تاریخی استقبال میکنیم. ما قاطعانه مخال&#16 01;ت خود را با مصادره این انقلابات و مبارزات توسط اسلام گرایی و یا  میلیتاریسم (دولتی) تحت رهبری آمریکا اعلام میداریم و از فراخوان “یک خاورمیانه و شمال آفریقای آزاد و سکولا&#1 585;” حمایت میکنیم که توسط شهروندان این منطقه  بویژه زنان مطرح شده است.
سکولاریسم  پیش شرط حداقل برای آزادی و برابری همه شهروندان و دربرگیرنده این مفاد است:
١-جدائی کامل مذهب از دولت.
٢-الغای قوانین مذهبی در قوانین خانواده، مدنی و جنایی.
٣-جدائی مذهب از سیستم آموزش و پرورش.
٤-آزادی مذهب و بی مذهبی بعنوان اعتقادات شخصی.
٥-ممنوعیت آپارتاید جنسی و حجاب اجباری.
For more information, contact:
Marieme Helie Lucas
Maryam Namazie
For a Free and Secular Middle East and North Africa
BM Box 2387, London WC1N 3XX, UK

More thoughts about ‘Anonymous’ and the #occupy crowd

The #occupy folks are still at it – still sounding rather shrill, poorly informed and selfish.

Most are idealistic – yes, I’ll give them points for that.  (On the honesty front, that is.)

But they also sound dangerously naive and deeply ignorant.  And if we san see the historical pattern, honest idealism coupled with naivite and ignorance is usually a deadly combination.

What makes it even scarier is that some very pragmatic forces have successfully infiltrated the movement and are focusing the idealistic crowds to their own ends.  That also is a historical pattern – with grave consequences (pun intended).

Psema4 commented on my earlier post about Anonymous (where I expressed my conviction that these #occupy protests were seeded by them) where he (she?) expressed similar misgivings about Anonymous and left a link to this site:  ‘What is The Plan’.  (Thank you for bringing it to my attention!)

On the home page, there is this movie:

Was your reaction to the video similar to mine?  I think that the neo-marxist semi-anarchist drivel that we hear from the majority of the #occupy people sounds very much like the remnants of this rant…

First things first:  the video is demonstrably self-contradictory.  At about 7 1/2 minutes, it claims that there is no such thing as membership in Anonymous, while just before the 9 minute mark, it boasts it has 50 thousand members.  That is just the most easily demonstrated internal  inconsistency within the video…  There are a few more, but they would take a long time to pull out and dissect – plus I am sure most people will have picked up on them anyway.

If you find the first part of the video painfully tedious, you can skip forward a bit: ‘The Plan’ comes up at around the 8:40 mark.  As Psema4 pointed out, the pattern for ‘The Plan’ as outlined in the video would very much fit in with the #occupy ‘movement’, either as step 2 or step 3…

These people sound a lot like a bunch of insulated anarcho-marxists and elitists who want to take a shortcut to fixing what is wrong with the world.  These types of short cuts have a history of becoming very bloody and resulting in great loss of civil liberties.

As long as Anonymous had limited themselves to the role of ‘the man with no name’, I had little problem with them.  But playing Russian roulette with a revolution?  That is immoral, plain and simple.

Like CodeSlinger said:  “End well, this will not!”

Ezra Levant speaks up for women

Because a person’s a person, no matter how small!

…or how female…

…or how Muslim…

 

 

Thoughts about ‘Anonymous’ and the #occupy protests

Why is ‘Anonymous’ so much on my ‘radar’ now?

Couple of reasons…

They are, well, enigmatic…  When a big company picks on little guys – and this appears on their radar – they kick but.  Their aims are altruistic – perhaps idealistic – at least for now.  And they are big-time fans of freedom of speech!

They are techies who are kicking some slick behinds – you have GOT to love that!  (OK, I am indulging in a bit of tribalism here – even if the ‘tribe’ is diffuse and I don’t know them personally. I suspect that most of the people behind Anonymous are Aspies or have strong Aspie tendencies:  they are, after all, techies.  And I like to think that I am rather good at playing ‘spot the Aspie’.  The rules they pick and the way they adhere to them:  very Aspie-like…)

We are still full of the #occupy news….and Anonymous was there first.  No, I don’t think that the majority of people who are there now are in any way connected to Anonymous, but, please, consider the following:

  • before anything happened, Anonymous announced the protests and said to look for them there, on Wall St.
  • when the occupation of Wall St. first started, there was an almost complete news blackout on it
  • Anonymous had hacked into some local CCTV cameras and streamed the signal – that was, at the very beginning, the ONLY coverage of the event
  • then, as time went on, the professional protesters and their media henchmen began to trickle in…and Anonymous disappeared from the picture…
  • now, the protests are creatures of the professional protesters and the big money behind them – including semi-official backing by the US President and his minions, with absolutely no role played by Anonymous (that I can discern)

It is not a coincidence that the vast majority of the people protesting in the #occupy movement have no idea what they want to accomplish with this protest:  it is not a ‘regular’ protest of the sort where people want to accomplish a specific goal, analyze the approaches to achieving this goal and then choose protesting as their tool.  Rather, I suspect, this may have been a bit of an experiment…

…an experiment to see IF Anonymous can harness the power of the professional protest organizers when they need to – and to get an idea of how it would play out.

…an experiment to see how ‘neurotypicals’ (non-techies/non-Aspies) would react and behave, to gage their intelligence, initiative and individuality – or lack thereof in this type of a situation.  How soon and how deeply would ‘mob mentallity’ set in?

…an experiment to see whether ‘if we build it, they will come’ would work with protests.

Recently, when an Islamist group doc-dropped/outed Thunderf00t and his family members and threatened them by urging ‘all Muslims to do their duty’ because he dares to criticize Islam (he criticizes all irrational belief systems – systematically and effectively), Thunderf00t dropped the name of Anonymous as his protectors….and potential avengers!

Which got me thinking:  this is not the first time Thunderf00t has talked about Anonymous in his videos.  So, I went back and looked through his earliest material.  Here it is:

Interesting, is it not?

But there is more here, here, here, here (note the Guy Fawkes mask in the background) and here.

Not just in what Thunderf00t says – and how he says it, but also in how fascinated Anonymous is by Scientology.  Remember how, a few years back, they tried to build some sort of a movement against that cult?  I wonder if this is an indication of their fascination in how brainwashed neurotypical behave in groups … or the source of this fascination.

Don’t get me wrong – I do not think Anonymous has bad intentions.  I rather suspect that they are attempting to figure out how to help neurotypicals help themselves from self-imposed servitude (if this was not a full fledged attempt of its own to get them to help themselves).

But experiments/projects can go wrong – and more people than just Anonymous are keenly watching this and taking notes.

The Supreme Court of Canada: hyperlink to your heart’s content!

The Supreme Court of Canada has ruled that inserting a hyperlink does not constitute re-publishing (Crookes v Newton).

Justice Abella wrote:

Hyperlinks thus share the same relationship with the content to which they refer as do references.  Both communicate that something exists, but do not, by themselves, communicate its content.  And they both require some act on the part of a third party before he or she gains access to the content.  The fact that access to that content is far easier with hyperlinks than with footnotes does not change the reality that a hyperlink, by itself, is content neutral – it expresses no opinion, nor does it have any control over, the content to which it refers.

There is much equivocation in the ruling, so it cannot be regarded as a full victory of reason – but it is close.  And it clearly states that one should err on the side f not restricting free speech:

To prove the publication element of defamation, a plaintiff must establish that the defendant has, by any act, conveyed defamatory meaning to a single third party who has received it.  Traditionally, the form the defendant’s act takes and the manner in which it assists in causing the defamatory content to reach the third party are irrelevant.  Applying this traditional rule to hyperlinks, however, would have the effect of creating a presumption of liability for all hyperlinkers.  This would seriously restrict the flow of information on the Internet and, as a result, freedom of expression. (my emphasis)

H/T:  Walker

Also see commentary by Michael Geist and Dr. Dawg

UPDATE:  Ezra Levant has an opinion, too:

Voluntaryists are checking out the #occupy movement

Voluntaryism seems to me to be a very reasonable philosophical point of view.

It is interesting to see this voluntaryanist plans to check out the #occupy movement:

The ‘Warman v. Fournier’ court hearing for a motion in the copyright infringement lawsuit

It has taken me more than a week to write this up – my apologies.  I was hoping the decision would come soon and that I would be able to report it along with what I had witnessed in the courtroom.

This was a hearing for a motion in the lawsuit that Richard Warman is bringing against the Fourniers for infringing his copyright on 3 grounds:

  • inserting an ‘inline link’ to a picture of Richard Warman (the picture remained on Mr. Warman’s site and under his full control, including the ability to remove it and/or to block inline links to it)
  • re-posteing a newspaper article which Mr. Warman had subsequently acquired copyrights of in an out-of-court settlement (the article was re-posted before Mr. Warman had copyright control over it and was removed as soon as his lawyers had demanded this)
  • posting public court documents which included sentences from the abovementioned article as part of the public record

The full background to this post is here.

The motion hearing was my first experience in Federal Court – so far, all my spectating has been done in Ontario Provincial Court.  I must admit, the atmosphere is a bit different, the security a bit more along the lines of what one might expect.  The courtroom, however, was not at all equipped for spectators:  instead of the benches with built-in headphones (for translation, if the case was being tried in French), 10 office chairs were placed along the back wall of the courtroom, appearing more as an afterthought than anything else.  Most of these were occupied by people waiting to present future cases – their particular type of grooming suggested they were lawyer-types and/or their aides.  I would appear to have been the lone spectator on Courtroom #2 that October 6th morning.

The motion hearing was presided over by the Honourable judge R. Aronovitch.

Mr. Richard Warman was represented by the ever-charismatic Mr. Katz.

Mrs. Fournier spoke on behalf of herself and her husband, as they were representing themselves.

This was not a long hearing:  each side made a short presentation of how they saw the situation and an even shorter rebuttal.

(As it is easier to follow what happened if I focus on each thread of the argument and follow it rather than report on the proceedings sequentially, I will jump back and forth in time in order to follow each ‘thread’.)

Mr. Katz was the first to speak; he was presenting the reason for this motion:  Mr. Warman had filed the copyright lawsuit against the Fourniers and they had filed their statement of defense (OK – there are proper legaleese terms for these, but I am not trained in the law whatsoever, so, please, do not take what I write as anything more than an untrained person’s observations – and if you can correct me on some points I got wrong, please, I would be grateful if you did).

When the Fourniers filed their statement of defense, this document included some phrases that, according to Mr. Katz, were irrelevant and prejudicial – and which should, therefore, be removed from their statement of defense.  If I recall  Mr. Katz’s words correctly, their primary argument was that these paragraphs (named in the motion) are clearly not relevant and are simply character assassination of his client.

Mr. Katz asserted that some of the these paragraphs are describing actions of third parties and not those of Mr. Warman, others are simple hearsay and would better be addressed in the cross-examination rather in the submission.  There was a little back-and-forth with the judge on the salient points of hearsay and cross-examination.

Mr. Katz also said that Mrs. Fournier had originally agreed to longer cross-examination time, then reneged on her word:  Mrs. Fournier seemed surprised by this claim and said she is agreeable to setting the cross-examination time to whatever length the judge would like to specify.

The Fourniers’ main argument was that it was best left up to the judge who would preside over the lawsuit itself to read the evidence and then to decide what is and what is not irrelevant.  Removing the offending paragraphs earlier would prevent the judge from making that decision – and this is why it should all be left in.

Mr. Katz said that the Fourniers were making claims that by bringing this copyright infringement lawsuit is somehow an abuse of judicial process, that he is being disingenuous and harassing them – when his client is only trying to protect his rights to the literary work (the article).  He charged that it was not his client but the Fourniers who were abusing the judicial process by trying to have this motion dropped.

Mrs. Fournier defended their position by pointing out that Mr. Warman had initiated 64 lawsuits/actions similar to this one, several of these against themselves, many still under way.  It was important to their defense to paint a complete picture of Mr. Warman’s activities related to these lawsuits/actions, including his openly and publicly stated desire to sue people he finds annoying.

(If I am not mistaken, the phrasing was somewhat along the lines that the more annoying Mr. Warman finds someone, or the more fun prosecuting them would be, the higher up his target-list they get moved up, regardless of anything else.  However, the website which documented this quote, along with many other things related to Mr. Warman, has recently been shut down.  This makes it impossible for me to verify the precise wording and reference it, as I normally would.  My apologies.)

Without presenting this full picture, including speeches to radical and militant groups with history of lawlessness and violence, it is impossible to demonstrate how Mr. Warman’s current activities follow the pattern of ‘maximum disruption’ which he has publicly ascribed to himself – and which include the subversion of the courts to promote his own political agenda. (Again, I am paraphrasing, but this, to the best of my understanding, is the main thrust of the Fourniers’ argument.)

It is always difficult for lay people to represent themselves in court.  As such, Mrs. Fournier explained that she put great weight to what the opposing counsel said.  When he had sent them the notification that some parts of their statement of defense were inadmissible from a legal point of view, she gave it great credence.  However, she thought it integral to their case to let the judge who will hear the case see all the evidence and decide for him/herself.  Yet, she never doubted the opposing counsel’s word:  which is why she was surprised to see that only some of the paragraphs that Mr. Katz had told her were inadmissible were no longer being objected to on these grounds.  If they were legally inadmissible at one point, as he had advised her, why were they acceptable now?

At this, the judge leaned forward and asked for clarification:  did Mrs. Fournier mean that there was a difference between what was originally asked to be removed from the record, and what was actually included in the final motion?  Yes, that was it:  only some of the phrases/paragraphs that were in the original motion to strike from the record were in the latest draft, others were no longer being objected to.  This seemed to intrigue the judge – but I am not certain what the legal impact of this difference would be.

Mr. Katz did not, to the best of my recollection (and notes), address this point very clearly.  There was another point which had been raised at that moment which seemed to occupy his attention:  it was to do with costs and Mr. Katz’s role in them.

There is a rule (404, unless I am mistaken) which states that if the opposing counsel makes some mistake which ends up costing people money, then that opposing counsel must pay those costs.  Not the client, but the counsel.

The Fourniers claimed that there was some sort of an irregularity in how they had been served with this lawsuit:  an irregularity which cost them money and which was Mr. Katz’s fault.  If I understand this correctly, this irregularity was also a subject of a complaint the Fourniers lodged with The Law Society of Upper Canada, the body which licenses lawyers to practice in Ontario.

Mr. Katz responded that the complaint was trivial and was dismissed without him having to even attend to it.

Mrs. Fournier disagreed with that, stating she had correspondence from the Law Society of Upper Canada which stated that they will only attend to the complaint based on what the judge’s ruling will be:  if the judge will rule that the irregularity had indeed been Mr. Katz’s fault and awarded Fourniers financial compensation for the damages,  they would look into the complaint.  So, in her words, it was not dismissed but rather will either go forward or be dismissed, based on what the judge finds in the courtroom.  Since it relates to the costs in the lawsuit, it will have to be the judge in this case whose opinion will determine how the complaint proceeds.

Mr. Katz was very focused on this part of the discussion, though he did not seem as cool and collected as he usually appears in the courtroom.  He seemed downright anxious – and, who would not be, with such a serious charge against him?  Once the topic of this irregularity and its consequences was brought up, he focused most of his attention and arguments in that direction.

This was a very interesting – if short – courtroom appearance.  All was over by 10:20, less than an hour from when it started.

To recap:

Mr. Warman charged (through his lawyer, Mr. Katz) that much of what was in the statement of defense was irrelevant and prejudicial and should be excluded from court documents.  The defendants are abusing the judicial process by including inadmissible statements in their statement of defense.

The Fourniers defense had 3 parts:

  • Mr. Warman wanted relevant information taken off because he did not want his own words which demonstrate his record of bad behaviour to become part of the public record and thus widely known
  • in order for his actions to be fully understood, Mr. Warman’s doctrine of ‘maximum disruption’ must be part of this record to demonstrate how he is abusing the justice system to promote his political aims
  • the reason Mr. Warman wants this evidence suppressed is because by having it stricken, he is obliquely depriving them of evidence they had planned to use in their defense in 3 other lawsuits which Mr. Warman has launched against them.

All the evidence should be left in:  if the judge decides it is irrelevant, it can be removed at that point.  This decision should rest with the judge.

We certainly live in interesting times!

CodeSlinger speaks out!

CodeSlinger had left a comment on a post about the ‘Occupy Toronto’ demonstration which I think deserves a post of its own:

Xanthippa:

By contrast, I found the crowd at Occupy Victoria very receptive to my libertarian message.

I didn’t go there to speak. I went to find out, first hand, what these people want. And what I discovered was… they haven’t got a clue.

I heard a lot of crowing about coming together, and a lot of whining about being oppressed, but no one had any idea what to do about it.

I didn’t go there to speak. But I couldn’t help myself.

So I spoke to the crowd about the importance of individual rights and freedoms.

The kind of rights that have nothing to do with what’s written on some piece of paper.

The rights we are born with. The rights nobody can take away from us.

The crowd applauded enthusiastically.

I remarked that we had heard a lot about tyranny and abuses of wealth and power.

But none of these abuses would be possible if we lived in a place that respects the inalienable rights and freedoms of every individual.

The crowd cheered wildly.

I said that we had heard a lot about collective action and direct democracy.

But a collective is made of individuals, and democracy is nothing but mob rule unless it respects the inalienable rights and freedoms of every individual.

The crowd roared its approbation.

I told them that this is the underlying cause and cure for all the diverse concerns of the assembled people.

This is what unites us.

This is the one thing we all need. We need to take back our –

Inalienable. Individual. Rights and freedoms!

And to do that we must set our government one simple task:

Protect the equal rights of every individual equally!

And beyond that – leave us the hell alone!

The crowd thundered unanimous agreement.

I didn’t go there to speak. But I’m glad I did.

Because it proved that these people are not as stupid as they are made out to be. They know truth and sense when they hear it. They just don’t hear it very often.

I went there to find out what this movement is all about.

I came away absolutely certain that now is the time to clearly and forcefully bring the libertarian message to the people of Canada.

The people of Canada are more than ready to hear it.