Judge Michael Kent rules!

Australian judge Michael Kent rules that a child’s rights trump Sharia!

Well done, judge!

If only more judges acknowledged that, even in circumstances as difficult as divorce, the best interests of a child trump everything else.

In this case, the mother wanted the ruling to be done in Saudi Arabia so that it would be made under Sharia – a set of laws which only considers the Islamic religious beliefs, not the rights of people, much less the best interests of the child.

Thank you, judge Michael Kent!

After all, a person’s a person, no matter how small.

I wish more judges were like judge Michael Kent.

H/T:  Religion of Peace

‘Face-veil’ in Renaissance Rome was considered ‘the mark of a courtesan’

It is funny how different cultural traditions can ascribe different values to equivalent things:  in this case, the face veil.

We have come face-to-niqab (if you will excuse the expression) with the Islamic tradition of the face veil and are familiar with it:  Muhammad imposed ‘the veil’ on his wives but not on his concubines.

Some people think ‘Muhammad’s veil’ was worn on the front of the throat, but did not cover the face. This can be seen in some Pakistani dress traditions.

Others think it was based on the Slavic  headscarf, as he is reported to have first seen this garment on the Christian slave girl gifted to him by the patriarchs of Constantinopole.  He became so enamoured of it, he imposed it on all of his wives.  If you look at the linked illustrations, it is possible to think that the hijab could have evolved from it.  (This is, in my never-humble-opinion, the most likely the root of the Islamic ‘veil’, because there is a direct reference in the Hadith to the ‘Christian slave girl’.  Historically, Slavs were hunted by the Mediterranians , in order to be sold to Arabi harems – that is the origin of the word ‘slave’.)

Yet others suggest that the veil Muhammad imposed on his wives was meant to cover their whole face – the niqab.  Some people trace this to ancient symbols of prostitution – perhaps.

But, in our culture, the connection between women covering their faces with a veil while in public and prostitution exists in less distand history.  One need not go further than Renaissance Rome.

For reasons that are not exactly clear even to myself, I have been reading a biography of Lucrecia Borgia by Sarah Bradford.  (It is, perhaps, the worst-written book I have ever tried to chew my way through.  The author is completely absorbed in the minutiae and unless you are familiar with not just the ‘big picture’, but also the ‘medium picture’, you might find – like I did – that without frequent outside references, it is difficult to follow the significance of all the rigorously supported details she has managed to cram into the book.  It is precisely the rigorous support – extensive quotes from numerous letters – of what she writes which has kept me slogging through it…even though her analysis of the letters themselves and of their implications is often flawed, to say the least.)

One of the things I learned (supported by a quote from a letter written in that period), she indicates (though she does not dwell on the subject) that in Rome during the time of the Borgias, the high-class prostitutes – courtesans – would wear a veil that covered their face while they rode through the streets or were in public areas.  Not being well versed in the history of this period, I have not verified this assertion in  another publication – if anyone can suggest books I should check out for this, I would greatly appreciate their help.

While I would like to find further corroboration, the fact that this was a direct quote from a period letter, along with the fact that this was an extraneous detail which simply got in because it was part of a letter focused on another subject altogether, convinces me that this likely was the custom of the day. (The lette-writer complains how low Rome had sunk, as so many of the women one could see about were courtesans, which one could see from the fact that they covered their faces with a veil…)

Married women and mistresses – as well as umarried women and girls – did not veil their faces in public, as there was no need for ‘discretion’.  The lower class prostitutes also did not have a need for ‘discretion’, though for the opposite reason.  It was only the high-class prostitutes, the courtesans, who would cover their faces when on their way to visit ‘clients’.

So, the wearing of the face-veil was a ‘class’ thing:  it signified a higher class status among prostitutes.

Which is very curious, because in the Islamic tradition, ‘the veil’ also carries a very definite class distinction:  because Muhammad had imposed it on his ‘wives’ – but not on women who were his slaves, whether workers or concubines, women who wore ‘the veil’ were of a higher social status than women who did not.

It is the view of some current Muslims (and Muslimas) that wearing the veil is a symbol of membership in a socially superior class: the woman wearing the veil is demonstrating her class superiority over bear-headed women.  This explains why some of the Muslimas wearing veils seem to be doing it as an ‘in-your-face’ aggressive gesture.  Far from representing morality or religious piety, this particular set of Muslimas is wearing the veil as a symbol of their superiority.

I am continously fascinated by how, at different times and in different cultures, the same items symbolized different things.  In one time and place, the face veil represents a higher social status woman.  In another, it denotes a higher social status prostitute.

ThunderF00t: ‘The Stagnation of YouTube’

What he is describing is yet another application of the ‘Filter Bubble’:

The ‘Filter Bubble’

There is a most brilliant (and relatively short) TED Talk – a must see for anyone who uses a search engine.

Slowly but surely, most search engines and social networks are tracking each of our histories and editing out things they think we would not like.  This means that searching for identical keywords can produce vastly different search result for different people – which is fine, IF we could ‘opt out’ (at least some of the time)…but most of us don’t even know this is happening!

This, in my never-humble-opinion, is a problem.  And it is the topic of the above mentioned TED Talk by Eli Pariser – he refers to it as ‘the filter bubble’.

He raises a lot of good questions.

One possible answer to at least one of these questions is a search engine that markets itself with proud claims that it will not bubble or track you! If you have not heard of them, take a peek at DuckDuckGo.

While on the topic of technology, Michael Geist has been doing some important work reporting on the Digital lock dissent.  He has also posted a most excellent ‘link-library’ to help people support their arguments when they try to dispell the myths the digital lockers are promulgating.

H/T:  Tyr

‘The Delinquent Teenager Who Was Mistaken for the World’s Top Climate Expert’

Yes – I have just finished reading this book (Kindle version) and would like to say a few words about it.

First, in the name of transparency, I disclose that I am named in the acknowledgments as one of the over 40 citizen auditors whom the book’s author, Donna Laframboise, had recruited to audit the references in various IPCC AR4 chapters in order to verify whether the sources were peer-reviewed scientific journals or other materials. (More on this later.)

Let me start with the conclusion:  well worth a read!

It is worth reading regardless of your opinions about global warming and the role humanity does or does not play in it because, contrary to some book reviews, the book does not actually address the science itself.  Let me say it again:  this book is NOT an examination of the science, nor does it draw any scientific conclusions.  Not one!

Rather, this book takes the claims the IPCC (and its members) make about the organization and how it functions and tests them for consistency and validity.  As the sub-title of the book says, it is ‘An Expose of the IPCC’.  It is a journalistic expose of the process (and its corruption) behind the IPCC repots:  exactly the sort of thing that investigative journalist are trained to do.

This is a serious matter:  regardless of where your opinions may fall on the science itself, the process through which the IPCC reports – the reports with perhaps the furthest and deepest financial and political implications of our generation – are generated must be transparent and worthy of our trust.  It is perhaps even more the interest of the ACC believers that this process is ‘beyond reproach’ – that their Kool-Aid is not tainted, if you will.

What Donna Laframboise has revealed in ‘The Delinquent Teenager Who Was Mistaken for the World’s Top Climate Expert:  An Expose of the IPCC’ is an eye-opener to people who have trusted the IPCC simply because they were told to trust world’s leading scientists.

No, the book is not perfect.  There is a number of things that I would have either eliminated or re-phrased or even things I think are important that were not included in the book.  For example, she does go on about the Y2K bug in an attempt to parallel the hysteria and I get her aim – yet I think this and similar bits detract, not add to the book.  At times, her wording is more colloquial than what appeals to my taste, but that is a minor pick – and what she says, regardless of the style she says it in, is valid.

As for omissions – perhaps the most important one is that while I was checking the references for several of the chapters in AR4 for the Citizen Audit, I noted that a number of the references were not to peer-reviewed journals, but to actual official government policy papers.

To me, this is a big deal.

Yes, she correctly pans the IPCC for using a WWF and Greenpeace pamphlets and ads and press releases as source material – these are clearl not peer-reviewed science, despite the often repeated mantra that the IPCC uses exclusively sources from peer-reviewed scientific publications.  Citing these as peer-reviewed science is very problematic and Donna does a great job exposing this.

But that a number of actual government policy papers (from several different national governments as well as from the EU) are the source material on which the IPCC draws its conclusions is, in my never-humble-opinion, just as big (if not even bigger) deal.  Precisely because, as she documents in her book, it is governments who nominate people for IPCC participation, inclusion of policy papers by those very same governments demonstrates very clearly the conflicts of interest of many of the people behind the IPCC.

OK – that was my pet peeve.  I have to admit, in light of what the book does reveal and how meticulously it documents all of its assertions, it is just a minor niggle.

Perhaps the most praise-worthy aspect of ‘The Delinquent Teenager’ is how meticulously it is researched and documented.  I have not seen a hard copy, but the Kindle version (and, I understand, the pdf version) are filled with links to relevant material and almost a quarter of the book is ‘footnotes’.  Really.  Everything written in this book has been researched and documented beyond anything I have seen – ever.  For a fact junkie such as I am, this really makes the case – and proves it.

Different people liked different aspects:  here are a few other  reviews of the book (this one has copious quotes).

What did I learn from the book that I did not know before?

Two things jump to mind right away:

1.  There were no conflict of interest guidelines or rules for the IPCC as late as 2010 – they were deemed unnecessary.  This is problematic on its own.  However, following a scathing review by IAC, such conflict of interest rules have been done up.  Alas, they will not apply to any of the people currently working on the next IPCC report, because, as Rajendra Pachauri who heads the IPCC says, that would not be fair…

It would not ‘be fair’ to expect the IPCC ‘experts’ to adhere to conflict of interest rules?!?!?

2.  Donna Laframboise strings together a sequence of events that we should be aware of and supports it with quotes from Rajendra Pachauri and others:  the role of the IPCC never was to present an impartial report.

Here is the sequence:

  1. UN creates INFCCC
  2. UNFCCC creates a treaty to curb carbon emissions.
  3. UN creates IPCC to support the UNFCCC and get buy-in from various governments and people around the world.

Let me emphasize this:  the IPCC was created specifically to lend ‘scientific’ backing to the claim there is a problem only AFTER the UN had created the solution!

There is more in the book that I learned, but these two things are of such importance, it is difficult to believe any investigative

This is an important book – if you have not done so, please, read it!

Ruling in the Warman V Fournier Copyright lawsuit

CORRECTION: THE FOURNIERS WILL NOT BE BACK IN COURT LATER THIS WEEK.  (I was confused by a header from an earlier email – my apologies for the my error.)

(Sad, isn’t is, that I have to specify which of the Warman lawsuits against the Fourniers this is about….)

This is the ruling in the motion to suppress a number of ‘things’ from the Fourniers’ defense statement in the lawsuit Mr. Warman is pursuing against them because he thinks that they have violated his copyright by:

  • inline-linking to his image (while he had full control of the image and could have blocked in-line linking)
  • not taking down a re-posting 0f an article fast enough after he acquired copyright over that article in an out-of-court settlement
  • posting on their site some public documents which quoted the above article

OK, OK – I’ll not stretch the suspense out any longer.

The Fourniers won!!!

It’s not the whole case – just this motion. But, it means that the trial lawyer will have the ability to weigh all the evidence and decide for her/his own self as to what is relevant and what is not.

So, this is a victory for justice!

Small victory, but victory none-the-less.  Especially since Connie Fournier – a non-lawyer – went up against the smooth and charismatic Mr. Katz (without whose extraordinary lawyer skills most of Mr. Warman’s lawsuits would have been summarily dismissed as frivolous – in  my never-humble-opinion) and won!!!

In that sense, it is big personal victory for the Fourniers.

Congratulations, Mark and Connie.

P.S. – The Fourniers will be in Federal Court in Ottawa again on Thursday, 3rd of November, 2011.

Informed Canadians Oppose Online Spying

Do you think it is a good idea for police to be allowed to listen to phone calls without getting a warrant first?

That is exactly what the Harper Conservatives are proposing to imbed into our Criminal Code.

We should all oppose this – especially as more of use use VOIP and as our cars and smart meters are constantly recording bucketloads of information about us.

Arm yourself – get informed!!!

‘Occupy Phoenix with AR-15’s’

If only more of the #occupy folks were like this…

With the Harper Conservatives poised to scrap the long-gun registry, this is a timely message:  freedom of speech can only be exercised as long as we have the means to defend ourselves from any government that would usurp onto themselves the power to muzzle us.

Our right to be armed at all times, in all places, is essential for us to retain the most core of our innate and unalienable rights, the very cornerstone of our society:  the freedom of speech!

(And, yes, I AM one of the proponents of the idea that ALL teachers ought to be required by law to be fully gun-certified and armed at all times while we entrust our children to their care:  it is of little consolation that the best 9-1-1 response times to schools are at under 10 minutes….a lot of kids can be shot by an intruder in 10 minutes!  If we entrust our children to their care, each teacher  MUST be personally responsible for their protection – even from an armed attack.)

The government’s right to possess and use arms derives from us, the citizens:  we may, if we choose to, confer upon the government the right to carry arms and, as our proxy, use violence in our defense as we, the citizens, have the responsibility to.  This does not, in any way, abrogate our right – or diminish our responsibility – to do so ourselves at all times.

Any attempt at arms regulation – and I DO mean ANY regulation – by the governmenonly weakens the government’s own power to arm its agents and use violence on out behalf!

As someone somewhere put it:

Armed, we are citizens.

Disarmed, we are subjects!

Video H/T:  CodeSlinger

Pat Condell: Haloween Burka

 

Maryam Namazie: ‘For a Free And Secular Middle East And North Africa’

From Maryam Namazie from ‘One Law For All’:

For Immediate Release, 27 October 2011

76 secularists and human rights campaigners, including Mina Ahadi, Nawal El Sadaawi, Marieme Helie Lucas, Hameeda Hussein, Ayesha Imam, Maryam Jamil, Maryam Namazie, Taslima Nasrin, Farida Shaheed, Fatou Sow, and Stasa Zajovic have signed on to a Manifesto for a Free and Secular Middle East and North Africa.
In light of the recent pronouncements of the unelected Libyan Transitional Council for ‘Sharia laws’, the signatories of the manifesto vehemently oppose the hijacking of the protests by Islamism or US-led militarism and unequivocally support the call for freedom and secularism made by citizens and particularly women in the region.
Secularism is a minimum precondition for a free and secular Middle East and for the recognition of women’s rights and equality.
We call on world citizens to support this important campaign by signing on to our petition: http://www.change.org/petitions/world-citizens-defend-a-free-and-secular-middle-east-and-north-africa.
We also ask that supporters click ‘like’ on our Facebook page to support this important campaign: http://www.facebook.com/pages/A-Free-and-Secular-Middle-East-and-North-Africa/271164176261820#!/pages/A-Free-and-Secular-Middle-East-and-North-Africa/271164176261820 and Tweet: #freesecularMENA in support of a free and secular Middle East and North Africa.
VERSION FRANÇAISE CI DESSOUS
FRENCH, ARABIC AND PERSIAN VERSIONS BELOW
 
Manifesto for a Secular Middle East and North Africa
The 2009 protests in Iran followed by the Arab Spring have the potential to herald a new dawn for the people of the region and the world. The protests have clearly shown that people in the region, like people everywhere, want to live 21st century lives.
We, the undersigned, emphasise their modern and human dimension and wholeheartedly welcome this immense and historical development. We are vehemently opposed to their hijacking by Islamism or US-led militarism and support the call for a free and secular Middle East and North Africa made by citizens and particularly women in the region.
Secularism is a minimum precondition for the freedom and equality of all citizens and includes:
1. Complete separation of religion from the state.
2. Abolition of religious laws in the family, civil and criminal codes.
3. Separation of religion from the educational system.
4. Freedom of religion and atheism as private beliefs.
5. Prohibition of sex apartheid and compulsory veiling.
SIGNATORIES
  1. Mina Ahadi, Spokesperson, International Committees against Stoning and Execution, Iran/Germany
  2. Marieme Helie Lucas, Sociologist, Founder and former international coordinator of Women Living Under Muslim Laws and founder of Secularism Is A Women’s Issue, Algeria/France
  3. Maryam Namazie, Spokesperson, Equal Rights Now – Organisation against Women’s Discrimination in Iran, Iran/UK
  4. Shahla Abghari, University Professor, Iran/USA
  5. Siavash Abghari, Esmail Khoi Foundation, Iran/USA
  6. Ahlam Akram, Palestinian Peace and Human Rights Writer and Campaigner, Palestine/UK
  7. Sargul Ahmad, Women’s Liberation in Iraq, Iraq/Canada
  8. Mahin Alipour, Coordinator, Equal Rights Now – Organisation against Women’s Discrimination in Iran, Iran/Sweden
  9. Reza Alkrami, Human Rights Activist, Iran/USA
  10. Farideh Arman, Coordinator, Committee to Defend Women’s Rights, Iran/Sweden
  11. Sultana Begum, Regional Gender Adviser, Diakonia Asia, Bangladesh
  12. Djemila Benhabib, Writer, Algeria/Canada
  13. Codou Bop, Journalist and Director of GREFELS, Dakar, Senegal
  14. Ariane Brunet, co-founder Urgent Action Fund, Québec, Canada
  15. Micheline Carrier, Sisyphe, Québec, Canada
  16. Patty Debonitas, Iran Solidarity, UK
  17. Denise Deliège Femmes En Noir, Belgium
  18. Equal Rights Now – Organisation against Women’s Discrimination in Iran, Sweden
  19. Fanny Filosof, Femmes en Noir, Belgium
  20. Mersedeh Ghaedi, New Channel TV Programme host, Iran/Norway
  21. Groupe de recherche sur les femmes et les lois, Dakar, Senegal
  22. Laura Guidetti, Marea Feminist Magazine, Italy
  23. Zeinabou Hadari, Centre Reines Daura, Niger
  24. Anissa Hélie, Historian, Algeria/France/USA
  25. Rohini Henssman, Human Rights Activist, India
  26. Hameeda Hossein, Chairperson Ain o Salish Kendra, Dhaka, Bangladesh
  27. Khayal Ibrahim, Women’s Liberation in Iraq, Iraq/Canada
  28. Leo Igwe, Founder, Nigerian Humanist Movement, Nigeria
  29. Ayesha Imam, Women’s Human Rights and Democracy Activist, Nigeria/Senegal
  30. International Campaign in Defence of Women’s Rights in Iran, Sweden
  31. International Committee against Execution, Germany
  32. International Committee against Stoning, Germany
  33. Iran Solidarity, Iran/UK
  34. Maryam Jamil, Women’s Liberation in Iraq, Iraq
  35. Sultana Kamal, Executive Director, Ain o Salish Kendra and Chairperson Transparency International, Bangladesh
  36. Abbas Kamil, Unity Against Unemployment in Iraq, Baghdad, Iraq
  37. Harsh Kapoor, South Asia Citizens Web, India
  38. Akbar Karimian, Human Rights Activist, Iran/UK
  39. Cherifa Kheddar, President of Djazairouna, Algeria
  40. Monica Lanfranco, Marea Feminist Magazine, Italy
  41. Houzan Mahmoud, Representative of Organisation of Women’s Freedom in Iraq, Iraq/UK
  42. Nahla Elgaali Mahmoud, Biologist, Sudan/UK
  43. Anwar Mir Sattari, Human rights Activist, Iran/Belgium
  44. Amena Mohsin, Professor, Dept. International Relations Dhaka University, Bangladesh
  45. Khawar Mumtaz, Director Shirkat Gah, Lahore, Pakistan
  46. Taslima Nasrin, Writer and Activist, Bangladesh
  47. U. M. Habibun Nessa, President, Naripokkho, Bangladesh
  48. Partow Nooriala, Poet, Writer and Human Rights Activist, Iran/USA
  49. Asghar Nosrati, Human Rights Activist, Iran/Sweden
  50. One Law for All, UK
  51. Pragna Patel, Southall Black Sisters, UK
  52. Fariborz Pooya, Iranian Secular Society, Iran/UK
  53. Protagora, Zagreb, Croatia
  54. Hassan Radwan, Activist, Egypt/UK
  55. Mary Jane Real, Women’s Human Rights Coalition, Manila, The Philippines
  56. Edith Rubinstein, Femmes en Noir, Belgium
  57. Nawal El Sadaawi, Writer, Egypt
  58. Fahimeh Sadeghi, Coordinator, International Federation of Iranian Refugees, Iran/Canada
  59. Gita Sahgal, Director, Centre for Secular Space, UK
  60. Nina Sankari, Secularist and Feminist, Poland
  61. Secularism Is A Women’s Issue (International Network)
  62. Aisha Lee Shaheed, London, UK
  63. Farida Shaheed, Shirkat Gah, Lahore, Pakistan
  64. Siba Shakib, Filmmaker, Writer and Activist, Iran/USA
  65. Sohaila Sharifi, Women’s Rights Campaigner, Iran/UK
  66. Issam Shukri, Head, Secularism and Civil Rights in Iraq, Iraq/Canada
  67. Southall Black Sisters, UK
  68. Fatou Sow, Sociologist CNRS, Dakar, Senegal
  69. Afsaneh Vahdat, Coordinator, International Campaign for Women’s Rights in Iran, Iran/Sweden
  70. Lino Veljak, Professor of Philosophy, Zagreb University, Croatia
  71. Fauzia Viqar, Director Advocacy and Communications, Shirkat Gah Women’s Resource Centre, Lahore, Pakistan
  72. Anne Marie Waters, One Law for All, UK
  73. Vivienne Wee, anthropologist, feminist and human rights activist, Singapore and Hong Kong, China
  74. Women In Black, Belgrade, Serbia
  75. Sara Zaker, Theatre Director, Bangladesh
  76. Stasa Zajovic, spokesperson Women in Black, Belgrade, Serbia
FRENCH
Manifeste pour la laicité au Moyen Orient et en Afrique du Nord
Les protestations de 2009 en Iran et le Printemps Arabe qui a suivi pourrait faire se lever une nouvelle aurore pour le peuple de la région et du monde. Les manifestations ont clairement montré que le peuple dans la région, comme partout, veut vivre au XXI° siècle.
 Nous sous signés, soulignons leur dimension moderne et humaine et soutenons de tout coeur cet immense tournant historique.  Nous nous opposons avec véhemence à ce qu’il soit détourné par l’islamisme ou par la militarisation sous l’égide des Etats Unis et reitérons l’appel pour un Moyen Orient et une Afrique du Nord libres et laiques, lancé par les citoyens et particulièrelent les femmes de la région.
 La laicité est le pré-requis minimum pour assurer la liberté et l’égalité de tous les citoyens, et cela inclue:
 1. la totale separation de la religion et de l’état.
2. l’abolition des lois religieuses en matière familiale et dans le code penal.
3. la séparation de la religion et du système d’éducation.
4. la liberté de religion et d’athéisme, définis comme croyances personnelles.
5. l’interdiction de l’apartheid sexuel et du voile obligatoire.
ARABIC
بيان من أجل شرق اوسط وشمال افريقيا علمانية
 إن احتجاجات إيران عام 2009 والربيع العربي الذي أعقبها تحمل أملاً بفجر جديد لشعوب المنطقة وللعالم. لقد أظهرت الاحتجاجات بشكل &#1608 ;اضح أن شعوب المنطقة، كغيرها من شعوب العالم، تسعي لحياه تواكب متطلبات القرن الحادي والعشرين.
 نحن، الموقعون أدناه، نؤكد على البعد الحديث والإنساني لهذه الثورات ونرحب ترحيبا حارا بهذا التطور التاريخي الكبير. ونحن ن&#159 3;ارض بشدّة سلب مكتسبات هذه الثورات سواء كان ذلك على يد الحركات الإسلامية أو السياسات العسكريتارية بقيادة امريكا، ونؤيد الدعوة لقيام شرق أوسط وشمال إفريقيا علمانية ب&# 1575;رادة المواطنين في المنطقة وخاصة النساء.
 إن العلمانية تمثّل الحد الأدنى من أجل تحقيق حرية ومساواة كل المواطنين، ويشمل ذلك:
 1. فصل الدين عن الدولة فصلاً تاما.
2. إلغاء التشريعات الدينية الخاصة بالأسرة والتشريعات المدنية والجنائية.
3. فصل الدين عن النظام التعليمي.
4. حرية الدين والإلحاد كمعتقدات شخصية.
5. منع سياسة التمييز الجنسي والحجاب الإجباري.
PERSIAN
مانیفست برای خاورمیانه- شمال آفریفای سکولار
مبارزات سال 88 (2009 میلادی) در ایران و در پی آن “بهار عربی” این ظرفیت را دارد که طلوعی تازه را به مردم منطقه و جهان نوید دهد. اعتراضات به روشنی میدهد که م&#1 585;دم این منطقه، نظیر مردم هر جای دیگر، خواهان یک زندگی قرن بیست و یکمی هستند.
ما امضاء کنندگان زیر بر ابعاد انسانی و مدرن این مبارزات تاکید میگذاریم و با تمام وجود از این تحول عظیم تاریخی استقبال میکنیم. ما قاطعانه مخال&#16 01;ت خود را با مصادره این انقلابات و مبارزات توسط اسلام گرایی و یا  میلیتاریسم (دولتی) تحت رهبری آمریکا اعلام میداریم و از فراخوان “یک خاورمیانه و شمال آفریقای آزاد و سکولا&#1 585;” حمایت میکنیم که توسط شهروندان این منطقه  بویژه زنان مطرح شده است.
سکولاریسم  پیش شرط حداقل برای آزادی و برابری همه شهروندان و دربرگیرنده این مفاد است:
١-جدائی کامل مذهب از دولت.
٢-الغای قوانین مذهبی در قوانین خانواده، مدنی و جنایی.
٣-جدائی مذهب از سیستم آموزش و پرورش.
٤-آزادی مذهب و بی مذهبی بعنوان اعتقادات شخصی.
٥-ممنوعیت آپارتاید جنسی و حجاب اجباری.
For more information, contact:
Marieme Helie Lucas
Maryam Namazie
For a Free and Secular Middle East and North Africa
BM Box 2387, London WC1N 3XX, UK