(My apologies – embedding decided not to work in this post, though I have no idea why, it’s not like I haven’t done it in several other posts just today…)
Following is an email I received from Maryam Namazie of One Law For All, reporting on the event and supplying some excellent links. Congratulations on a successful event – and thank you to each and every person who participated and/or helped spread the word: this is one fight we must not back down from!!!
He is right, of course!
In a similar vein…
People often justify ‘religion’ by saying that ‘it brings people comfort’. Quite aside from the validity of the justification, I am begining to doubt the truth of the statement.
Let me explain…
Many of my friends are religious – and yes, they do claim that their religious beliefs bring them ‘comfort’ and make them ‘feel better’. Not being religious myself, I have simply accepted this assertion at face value. While I never bought in to the claim that it is ‘good’ to promote/accept things simply because they make you ‘feel good’, I had never questioned the assertion itself.
Until, that is…
A friend of mine got hit by a truck while riding her motorcycle. She was really lucky – not only did she survive, thanks to medical advances, she did not loose the leg that was so badly injured in the crash.
This friend also happens to be deeply Catholic.
One day, her (then very pregnant) daughter and I visited her in the hospital. My friend had already had one surgery to screw the bones of her leg back together, but was still waiting for more surgeries, including the one that would use a skin graft to try to close some of the biggest wounds. (Sorry to go into this much detail – it goes to ‘state of mind’… My friend was hurting, afraid, and had almost died in a crash before her first grandchild was to be born.)
While we were putting on a brave pretense of lighearted banter to relieve my friend’s discomfort, a volunteer had come into her room. This woman offered to pray with us – which my friend and her daughter gladly accepted. At the end of the prayer, whe did some sort of a blessing and handed each of them a consecrated host. Both my friend and her daughter said they were greatly comforted, we thanked the woman, and she left.
The thing is – I don’t think that it did make them feel better!
No, I am not accusing them of lying – I think they truly believed they ‘felt better’. But their behaviour betrayed their actual state of mind.
Both their demeanours changed – for the worse. Instead of talking about how lucky my friend was, that she survived the crash, she was tearful, saying things like that since her soul has been cleansed, it would be OK for her to die now…which brought hysterical crying from her daughter, and then it spiralled downwards from there.
They were certainly not ‘feeling better’!
There was a disconnect between how they believed religion made them feel and how it actually did make them feel. Sure, it can make some people feel better at some times – but, we need to treat self-reporting in this area in the same way as we treat self-reporting in other fields…with a very healthy dose of skepticism.
By constantly focusing the mind on physical death and ‘fear of God’, ‘religion’ brings terror, not comfort, to the people who fall for it. And they don’t even realize it themselves…
Thunderf00t compares ‘religion’ to ‘spiritual masturbation’ – and I can certainly understand his point. But, having thought about it, I am wondering if it would not be more accurate to see ‘religion’ as ‘picking on a spiritual scab’: it is hard to stop doing it, even when you know it is bad for you!
I have a fundamental problem with giving the government – any government – the right to regulate clothing. From public nudity to the burqa – I am not owned by anyone else and therefore, I do not accept anyone else’s authority to dictate what I do or do not wear.
Having said this, I do agree with Mr. Fatah on just about all the important points: private businesses must retain the right to assert dress codes on their property, even if it is open to the public. In other words, ‘No shoes, No shirt, No face – No service’ must be at the discretion of the private business or individual (this would include taxis and private transportation firms as well as real property).
In addition, I also agree with Mr. Fatah that the government has the right – I would assert the responsibility – to ensure that people in publicly owned spaces, buildings and receiving publicly operated services (like, say, public transport) reveal their faces for ready identification, much as the Quebec government has asserted.
Perhaps some people think that this is ‘splitting hairs’, that ‘banning the burqa’ and ‘demanding facial visibility while on public property’ are the same thing.
I would beg to disagree: they may have the same effect in the sense that a person who wishes to partake in our society must show their face to do so. However, they are very different things because they are rooted in different principles. (And, contrary to popular belief, that does mean something.)
The banning of a particular piece or style of clothing sets up the precedent that the government has the right to tell us how to dress. I don’t happen to think it does. If my neighbour decides to start walking their dog in the buff, that is their own business – I might snigger or gossip, but I certainly do not have the right to demand they ‘cover up’, so I cannot delegate that right to my elected members of parliament: hence, the government does not have the right to tell us what to wear.
(Yes, I know, as shown in the above link, the Ontario courts of appeal have just recently upheld laws against public nudity: and I disagree with their belief they have the jurisdiction to rule on this subject.)
Because if we give the government the power to rule over what we may or may not wear, the chador is not far off….just wait for the demographics to change a little bit. No – we’d be much safer clearly setting the precedent that governments have no jurisdiction whatsoever over what we wear and how we wear it when we are on our own time, as private citizens.
However…
Governments do have a responsibility to deliver citizen and resident services safely and effectively. This cannot be done if the citizens receiving/delivering the services are not readily identifiable. Therefore, I recognize the governments’ right to demand that faces be visible for the purposes of receiving/delivering public services (and driving, voting, and so on).
In addition, governments have taken upon themselves the responsibility to deliver services without discrimination, especially without discrimination to disabled individuals. Many people with hearing impairments partially or fully read lips in order to understand what is being said to them. It is therefore essential that hearing disabled citizens, whether receiving or providing a government service, must be able to read the lips of all those around them – which is also a valid reason for accommodating the ‘uncovered face in public places’ policy.
So, rather than expanding government powers to cover clothing, we should use already existing laws made in order to have an inclusive society to achieve this end.
To me, there is a huge difference between the two approaches, because, after all, the means define the end!
Do you remember the case of Elisabeth Sabaditsch-Wolff, the Austrian woman who had the courage to speak truth about Islam?
Her criminal conviction for disrespecting Islam had just been upheld…
Europeans are increasingly legislating dhimmitude!
Where will this end?