Banning ‘the veil’: the end does not justify the means

France is just one of a growing number of European countries which have been passing laws which forbid wearing veils that cover one’s face in public.

While I loath all forms of this apparel, I loath this law even more – and have said so often and loudly.

Here is my take on it:

OK – I’m not a fan…

For many reasons.

The origin of veiling women’s faces is in the practice of owning wives as a class of slaves.  This is the history.  Not good – and nothing rooted in this tradition will likely meet with my approval.

Today, some women are forced to veil their faces in public, either through physical or emotional coercion.  This, of course, is unacceptable.

In many instances, the facial veil is being used as a means of isolating a woman from the greater culture:  this form of isolation prevents her from forming social bonds of her own among the greater community – and prevents her from building a support mechanism which would help her escape from any potentially abusive situation.  I’m going to be repeating myself:  this, of course, is unacceptable.

Yes, many women today do wear the full facial veil of their own free will, as a symbol of their ‘identity’.   This, I find even more offensive!  Setting aside the whole psychoanalytical thing of women choosing to self-identify with cattle, this is an act of haughty contempt for everyone else individually and the society as a whole.  It is an aggressive assertion that they are better, worthier, more holy, than the rest of us… It is, in no uncertain terms, an outward expression of self-aggrandization and bigotry.

At the same time, it is often worn by some women as a not very subtle method of intimidation and aggression towards the greater society.  These women are themselves Islamists who understand perfectly well the fear many have of having Sharia forced upon them by the Islamits:  they wear the veil as an arrogant reminder of the threat they are posing to us all.

So, a woman wearing the ‘Islamic veil’ can either be a victim or an aggressor – either way, I don’t like it!  And that does not even touch on the whole ‘security’ issue, where criminals use the face-veil to disguise their identity…

In other words, I would be very happy never to see anyone hiding their true face!

BUT…

The ends never justify the means.

In fact, the means often undermine and invalidate the end.

I got into a somewhat heated discussion about this with Trupeers over in the comment section of BCF‘s post on this.  I think I was not very clear about it and confused the issue by poorly expressing what I mean.  Still, it helped me ‘distill’ the essence of what I mean better.

My ‘first law of human dynamics’ states that eventually, every law will be abused and stretched into unforeseen ridiculousness.  Therefore, whenever we pass laws, we must consider more than their immediate effect.  It is our responsibility to examine the not-so-obvious implications of any law and to really really foresee any potential ways in which the law could be abused.

THAT is my problem with a law that bans ‘wearing a face-covering veil in public’.

The larger implications:  we are permitting a government to legislate what people may or may not wear in public.  You know, like they do in Iran

It is always easier to give some power to a government than it is to take it back.   Once we legitimize the practice of governments  legislating and enforcing dress codes, that aspect of our existence will be at the mercy of some  future government’s whims!

July 11th – International Day Against Stoning

How sad that in the 21st century, it is still happening.

People are being stoned to death.

July 11th is the anniversary of the stoning of a woman who had been stoned – while strapped to a stretcher….

And let’s not forget Aisho Ibrahim Dhuhulow – the 13-year old who was stoned to death for the ‘crime’ of having been gang-raped.  The 1000 spectators tried to rush the executioners, to stop this Sharia-dictated monstrosity, only to have been fired upon with live ammo.  Some were injured, a little boy was killed.  Then, Aisha was stoned…

They dug her up 3 times – to see if she was dead yet:  then re-buried her in the ground up to her shoulders and stoned her  some more.

And she is not alone…

There are many men and women still facing this horrific death.  I admit – words fail me.

One Law For All has more details on the International Day Against Stoning!

G20, police behaviour and the ‘split’ on the ‘right’: part 2

In part 1, I pointed out that increasingly, the police have been given two goals which are not always congruent:  that of ‘maintaining public order’ and of ‘upholding the laws’.  And, increasingly (in ‘the West’), the police have been choosing to ‘maintain public peace’ – even at times breaking laws themselves in the process, instead of upholding them.

This has become very clear during the G8/G20 circus downtown Toronto.

Not only were the police given extraordinary powers to ‘maintain public order’ within the designated, fenced-off area, they had usurped even greater powers for themselves.  I use the term ‘usurped’ advisedly, because that is what they did.  The police chief admitted he had intentionally lied about what the powers police had been granted were.

Bill Blair’s justification of the lie is telling: ‘I was trying to keep the criminals out.’

It would appear that in this Police Chief’s view, all the people on the streets of Toronto were to be treated like criminals, until proven otherwise – may be!  Perhaps Chief Blair thought that he was on a crusade:  ‘Arrest them all – God will know his own!’  The police officers under Blair’s command certainly appeared to behave as if they took this adage to their hearts, as they often exercised powers never lawfully granted them – even going well past the police chief’s unlawful claims. (I will return to this later)

Following the ‘event’, the police continued to lie to the public!

The reason for this seems clear:  the evidence of police misconduct had been published and publicized, so the police attempted to magnify the ‘perceived threat’ in order to justify their conduct.  By displaying ‘confiscated weapons’ (some of which were toys – taken from a gamer who made them safe for kids to play with) and lying about what they were and where/how they were ‘confiscated’, the police hoped to portray the ‘protesters’ as a bunch of lawless anarchist thugs who were a threat to every decent human being.  Once this effort succeeded (as it mostly did), they could then dismiss any person who criticized their conduct by tarring her/him with the same brush.

That is a dangerous precedent!

First of all, it is not safe for anyone – law breaker as well as each and every law abiding citizen – to live in a society where the police arbitrarily usurp powers onto themselves and use threats, intimidation, arrests and, yes, violence, while exercising these usurped powers!

Whatever you think about the G8/G20 Toronto thing, just think about the implications of that!

We would live in a society where police are permitted to make the rules ‘on the go’ – and get rid of (through intimidation or arrest) anyone whom they perceive as challenging them…

If you think this is impossible in Canada (or another Western democracy), think again:  a few years ago, a study of downtown Vancouver policing practices documented searches, intimidation and various forms of detention of individuals on the fringes of society (least credible victims…) took place without any official records of the events – without these records, no effective legal action could be taken against the police officers.

Yes, the police were in a difficult situation.  Still…

While the evidence is very circumstantial, the police behaviour captured on video does suggest that at least some of the ‘violent protesters’ were indeed agent provocateurs – a tool which the police in Canada are known to have employed in past protests. (It evens appears that, prior to the G20, a Toronto Police representative was asked directly whether the police will be using agent provocateurs – only to be told that they are unwilling to reveal that type of information.)

I do not wish to get hung up on this agent provocateur thing.  The charges that the police utilized them have been made – along with claims that the worst of the violence and destruction was not committed by the protesters, but rather by the police agents themselves.  While I have seen some circumstantial evidence that lends credence to these claims, I am not yet convinced either way.

Why do I even raise the issue?

The police are in a unique position in our society.  In order to do their job – and do it right – they need people to trust them.  This trust is not a trivial thing – it must be earned, over and over.  Yet, having seen so many videos of police misconduct, having read so many reports of it, I fear this trust has been seriously compromised.

Do I believe all the charges against the police?

No, I don’t.  A few fake videos, perhaps.  A few trumped up charges – I’m willing to entertain that they are not as accurate as the ‘victims’ claim.

But some of the charges of misconduct come from sources I consider reputable (I know some of these people personally and they have earned my trust through their past behaviour).

Yet, I would like to give the police the benefit of the doubt.  And… had the police not been caught in so many lies, it would be easier to believe them…

Even if we completely set aside the issue of the agent provocateurs, there are serious problems with the police failing to enforce the law!  There are numerous videos (including some I linked above) where the police witness violent or destructive behaviour by specific individuals – yet do nothing to stop it by arresting, or even interrupting, the law-breakers!

That is not right.  It is abdication of their duty at best –  actively aiding the law-breakers at worst.

Even if there had not been an ‘over-reaction’ by the police on the Sunday and Monday (the arbitrary-seeming arrests of close to a thousand innocent people as well as all the other reported abuses of their powers), the police behaviour on Saturday, their failure to act and to apply the laws (which, according to some sources, came as ‘an order from above’) would be sufficient to shake the public trust in the police.

Sorry – I truly am sorry that this is so –  but that is the truth!

Oh – and as for labeling all the protesters as violent anarchists, who break the laws and have no respect for private property or the businesses along the protest route:  watch this and weep!  Not all protesters condoned lawless behaviour.  Some protested, hoping to talk sense into the violent thugs in their midst.  Others, like this guy, did more to stop lawless behaviour than the police did!

(Continued in ‘Part 3’)

G20, police behaviour and the ‘split’ on the ‘right’: part 1

All right – this is a difficult issue to tackle.  Still, it is an important one.  So, if I go off on a tangent – please, comment and re-focus me!

The G8/G20 event cost over 1 Billion dollars in ‘security’ costs.  Many people complained – yet, though I thought the figure high, I did not complain because I thought that if the people in positions to know thought the security costs were that hight, I was unwilling to double-guess them.  In no way ought this event have been turned into a showcase for ‘unlawful people’ – if that was going to be the cost of upholding the rule of law, I was willing to pay the bill and not grumble (too much).

I am, if such a thing can be said to exist, a ‘pro-law libertarian’:  it is my deeply held conviction that it is only through the rule of law that our rights can be respected and our liberties can be exercised.

I take a poor view of each and every individual who breaks the laws – even ‘bad laws’ (two ‘wrongs’ do not make a ‘right’), provided citizens have a recourse through their ability to lobby to change or otherwise get rid of ‘bad laws’.  Even living in a totalitarian state, (though young) I thought that leaving everything behind and running away (not so bravely) was preferable to taking the law into my own hands:  it would take a lot, including absence of any other course of action, to get me to break the laws or to condone others to do so.

Having explained my philosophical bend, I also ought to explain my attitude towards the police (and, yes, I am volunteering with the Ottawa police because I think cops ought to be ‘the good guys’).

Police officers occupy a very unique position in our society:  they are the ‘Agents of the State’ whom we entrust with upholding the rule of law in our society.  As such, they occupy a position of trust unlike those of most other people in society:  trust which has to be continuously earned by their behaviour, because the alternative is too terrible to contemplate.  (Yes – I still have the nightmares…)

Unfortunately, ‘the police’ have recently been entrusted with two completely different goals:  one is to ‘uphold the law’, the other is to ‘maintain order’.  These two tasks are not necessarily in ‘extreme’ opposition to each other – but neither are they completely congruous with each other, either!

Example (from the past – to keep the current tempers even):

A large number of militant anti-Israeli protesters sees an Israeli flag in the window of an apartment and threaten to break into the building to get rid of it (presumably looting, or at least ‘damaging’ the building in the process).  The police, ‘in order to maintain public order’, illegally enter the apartment and remove the ‘offensive’ flag in order to appease the mob which is threatening lawless violence.

These individual police officers chose to break the law, in order to ‘maintain public order’, instead of waiting for law-defying individuals to break the laws, then arresting them in order to uphold the laws of the land!

That is only one such example where the police chose to ‘maintain public peace’ rather than to ‘enforce the laws of the land’:  had they enforced the laws, they would have waited for individuals to damage the property, then and only then arrested these individual lawbreakers and brought them to justice.

We have also seen a parallel to this in Canada, when a lone pro-Israeli protester (not breaking any laws) faced a large number of anti-Israel protesters in Alberta:  the police threatened the lone, law-abiding, not-violence-threatening individual with arrest in order to ‘not provoke’ the violence-threatening (and thus law-breaking) mob because the law-abiding man’s ‘presence’ was a ‘provocation’ and thus a threat to ‘public order’.  (Sorry, I can’t find the link – if you can, please, do so in the comments:  yet, this is so common, most of us are aware of many parallel incidents!)

George Jonas (a fellow escapee from a totalitarian police state) phrases his observation of the role the  police in our society are increasingly choosing to play:

‘The only group exhibiting Canadian-style restraint was the police. They cast a calm eye on the pandemonium, took a balanced view and chose no sides between people trying to exercise their rights and bullies trying to prevent them.’

These occurrences are not isolated:  over and over, in much of the ‘free world’, we have seen police preferring to aid law-breakers (who are ‘difficult-to-handle’) in oppressing the population… instead of upholding the laws of the land.

Just consider the going-ons and race-based policing  in Caledonia!!!

So, how does this relate to the G8/G20 situation – and the ‘split’ on the ‘right’?

In how the people usually considered ‘little-c-conservatives’ perceive what happened and how we evaluate the role the police played…

Let me first get a few things off my mind:  it was idiotic to hold the G20 meeting in the middle of downtown of Canada’s largest city.  Ensuring the security of the participants was going to be a nightmare.  It was a situation where just about every possible outcome was going to draw serious – and ‘warranted’ – criticism.  In other words, it was likely to be a ‘no win’ situation…

The police who were entrusted with the task of providing security for this event were in an unenviable position:  ‘ensuring security’ necessarily put them into conflict with their primary role – that of ‘upholding the laws’!

Why?

Because ‘ensuring security’ meant the police were responsible for preventing any law-breaking which would result in ‘breeches of security’ at the summit.

However, the actual and proper role of the police is to uphold the laws:  this means that they are only permitted to intervene AFTER a law has been broken!

How can a person (or collection of persons) possibly prevent a crime – when they are, by law, permitted to intervene only after a crime has been committed?!?!?

(Continued in ‘Part 2’ and ‘Part 3’)

‘Consensus-building’ and ‘leadership’

From our schools to our media to our bureaucracies, every aspect of our society is so infested with Cultural Marxism that ‘Newspeak’ has seriously corrupted not just our language, but our very ability to think clearly.  We no longer even recognize it when we hear it.

One such example is the currently popular claim that ‘leadership’ requires one to be skilled at ‘consensus building’.

First, let’s look at the meaning of ‘leadership’ and what constitutes ‘a leader’:

‘Leadership’ is the ‘ability to lead’, fulfilling the role or function of a ‘leader’.

‘To lead’ means to ‘show way by going in advance’, ‘to guide’, ‘to direct’, ‘to inspire’.

So, whom do we, as a society, regard as the greatest leaders of all times?  I did a little bit of googling on this – please, do the same.  While the leaders ‘closest’ to us necessarily dominate our cultural memory, there were some names that consistently keep being mentioned, by educational sites, journalistic/populist opinion sites and discussion boards alike.

In no particular order, these are just some of these names that keep cropping up over and over when people discuss ‘great leaders’:

  • Martin Luther King Jr.
  • Elisabeth I of England
  • Gengis Khan
  • Epicurus
  • Alexander the Great
  • Ghandi
  • Margaret Thatcher
  • Golda Meir
  • George Washington
  • Cyrus the Great
  • Winston Churchill
  • Muhammad
  • Constantine
  • Samudragupta
  • Wu Ti
  • Ivan III
  • Napoleon
  • Thomas Jefferson
  • Abraham Lincoln
  • C. D. Howe
  • Ronald Reagan
  • Bismarck

So, how many of these were known as ‘consensus builders’?

If I may quote from ‘What is ‘Cultural Marxism’?’, a guest-post on this blog by CodeSlinger:

Another example is the concept of intersubjective rationality, developed by Habermas, which replaces the individual process of reaching a conclusion based on the objective criterion that it follows from valid reasoning and known facts, on the one hand, with the social process of establishing a consensus supported by the subjective criterion that the group feels good about it, on the other hand. In today’s schools, those who do the former are maligned for being judgmental and demanding, while those who do the latter are praised for being good team players.

‘Consensus’ literally means ‘coming together’ (con) ‘of feelings’ (senses, sentiments).  Dictionaries typically define ‘consensus’ as an opinion or position reached by a group as a whole.

In other words, ‘consensus building’ is a form of governance a group of people will resort to when it lacks ‘leadership’.

How does this translate into the political world?  We are constantly bombarded with the message that great political leaders ought to be skilled at ‘consensus building’…

Our ‘Western’ societies have built-in safeguard mechanisms to ensure that ‘governments’ remain accountable to the citizens who elect them.  Perhaps the most important single element in this mechanism is that our elected bodies are based on the adversarial principle.

It is precisely because the political adversaries of those who propose a particular policy or course of action bring public scrutiny to it by publicly pointing out the flaws or shortcomings of this proposal that the issue is brought to public attention and thoroughly examined.  It is certainly not a pleasant process (nor is it meant to be pleasant), but it is one through which at least some light is shed onto what is being proposed – in as much detail as possible – and which engages the electorate in the debate (at least a little bit).

This is the method through which, in our system, we the citizens keep our elected politician accountable to us.  It is therefore important that we do nothing which would minimize this process!

What would happen if, before proposing a new law or introducing a new project, the head of the group that is proposing it went to all the elected representatives and put just enough of an ‘incentive’ into the proposal for each an every one of the representatives to not want to loose that ‘carrot’?

Certainly, any such project would be significantly costlier, because in addition to the core cost, it would now have to also bear the cost of a ‘carrot’ for each of the elected representatives – the bit that got them to ‘go along’ with it.

Of course, any such law or rule would be significantly more convoluted because it would now have to accommodate/fulfill/have exemptions for/’bundle in’ all the ‘carrots’  for each of the elected representatives – the ‘incentives’ that would be built in to it to ‘facilitate the building of the consensus’.

Every ‘quid’ would have a ‘quo’.

All policy would be shaped by back-room deals, where ‘consensus builders’ would be busy building ‘accommodations’ and ‘incentives’ into everything that would placate or mollify any potential dissent….among the elected representatives.

Once this process was done, the product would be presented to the public as a ‘done deal’.  I imagine the ‘dialog’ with the electorate would go something like this:

We have worked it all out, the proposal is so awesome that we all agree on it!

What?  You want to see the details?

Why?

We, your elected representatives all agree on this so this must the best course of action.  We have examined it in detailed and built a consensus – you needn’t worry your pretty little heads about it!

What?  You don’t like it?  You want to vote us out?

And replace us with whom?  EVERYONE agrees with this!

In other words, if there is a consensus among our elected representatives on a proposed course of action, if each and every one of them considers it in his or her best interest to proceed with it as is, it is very unlikely that the voters, the citizens, will have any opportunity to learn much about it before it is implemented.  There is another word for this type of ‘consensus’:  collusion!

In an environment like this, an environment of back-room-deals and political collusion, where there is little controversy which leads to public debate or scrutiny of proposed policies, corruption can be very easily hidden.

In my never-humble-opinion, ‘consensus-building’ among elected representatives is not just anathema to responsible government and an abdication of leadership, it is an active attempt to corrupt our governance structures and eliminate accountability of elected officials to the citizenry.

I would even go further than that:  politicians who tout governing through ‘consensus-building’ are openly admitting they intend to rule through corruption!

Why ‘secular laws’ must rank above ‘religious laws’ in every society

Recently, a post I had made a long time ago where I was looking at the definitions and nature of religion received a comment which raised a very important point.  It was something that I had attempted to get across – and failed.  Here, I hope, to remedy this!

Context:  Having used the Jungian definition of ‘religion’, I argued that ‘freedom to practice one’s religion’ must never be given greater weight in our society than ‘secular laws’.

Permit me to recall ‘Xanthippa’s First Law of Human Dynamics‘ -IF there is a potential for ANY law (rule) to be applied IN EXTREME ways – never foreseen when the law was first formulated – eventually, it WILL BE!!!’.  In other words, every potential  law or rule must be subjected to scrutiny of its effects when (and it is a question of when, not if) it will be applied to a ridiculous extreme.

Therefore, in that post, I used an extreme example: ‘If there is a blanket protection for actions based on religious belief, even such extreme acts as ritualized murder would be protected’.

The comment:

‘I cannot agree with your definition of religion. Since I am Catholic, I will use my understanding of it to explain my position. At the core of Catholicism, is the belief that there are some things that, with regards to morality, are objectively wrong- wrong in every time, place, and situation. I believe that you yourself would assent to this, since you already have identified objective moral truths (human sacrifice, polygamy, ritual rape, paedophilia (child-brides), ritual cannibalism, genital mutilation).

Now, it is not enough to believe that human sacrifice is wrong, rather, one must also behave in accordance with that belief. If one does not have the freedom to act in accordance with that belief, of what value is the belief? None. It is nothing but an illusion of freedom which the state allows to placate the people.

The crux of the issue, however, lies in the contradiction between the constitutionally granted “freedom of religion” and the secular law- a contradiction that is only truly resolved if religious belief and secular law both conform to objective moral truth. You seem to assume, though, that secular law is ipso facto closer to objective moral truth and therefore has primacy, but that is a false (and sometimes dangerous) assumption. Our laws were not created in a vacuum, but created by people who drew from their religious beliefs, cultural backgrounds, and own understanding of morality. There is nothing to suggest that they inherently knew better and we should accept their moral code a priori.’

I am not, in any way, shape or form, convinced that there is such a thing as an ‘objective moral truth’.

This does not mean I don’t think some things are wrong.  Yet, I recognize these for judgments based on my observation of the collection of impressions I will, for lack of a better-defined term, call ‘life’.  I would be loath to have pretensions to any absolutes, even if I became convinced ‘absolutes’ could be defined.

First things first….   Sequentially, I suppose.

The commenter self-identifies as a ‘Catholic’ (Roman Catholic Christian, I presume).

He/she then asserts that ‘objective moral truths’ exist, and as a proof cites me that, among other things, ‘ritual cannibalism’ is wrong.  However, where I say these acts cannot be justified by ‘exercising one’s religious freedoms’ IF they contravene the secular laws of the land, the commenter goes further, calling this wrong in every time, place and situation and equating this condemnation with an ‘objective moral truth’.

HOW can a Catholic possibly assert that?

Is it not one of the core beliefs of Catholicism that the priests’ blessing physically transforms a wafer of bread into the actual flesh of Christ, wine into the actual blood of Christ?  Is the consumption of these not part of their worship rituals?

This is, by definition, ritual cannibalism.

Don’t be dismissive of its importance!  Either the person truly believes they are eating Christ’s flesh, or they are heretics to their faith and not a Roman Catholic Christian.  These definitions are not mine…  One cannot possibly be both a practicing Roman Catholic Christian and believe that it is an ‘objective moral truth’ that ‘ritual cannibalism’ is wrong in every time, place and situation – unless one believes their religion demands behaviour contrary to ‘objective moral truths’!

No, I am not trying to pick on the commenter:  rather, I am attempting to illustrate of just how quickly things get muddled when we enter the realm ‘theological principles’ and ‘objective moral truths’…  No society of free people could hope to form effective laws which respect core human rights and freedoms on such a tenuous foundation.

This is precisely why ‘secular laws’ must ‘trump’ religious ones whenever there is a conflict:  ‘secular laws’ do not and must not legislate morality.  To the contrary:  the primary role of secular laws must be the protection of individual rights and freedoms against the oppression by other peoples’ ‘morality’!

Justifying a proposed law by an appeal to ‘morality’ or ‘greater good’ or ‘public interest’ (all of these are the same thing at their core, they just wear different cloaks) should sound our ‘alarm bells’ that something dangerous is afoot and requires close scrutiny.

Why?

Passing laws on these grounds necessarily permits the morality of some to over-rule or abridge the rights of others.  Than, in my never-humble-opinion, is always a bad thing!

The commenter says:

You seem to assume, though, that secular law is ipso facto closer to objective moral truth and therefore has primacy…’

No, not at all.  I am sorry if I gave that impression.  To the contrary!

Secular laws are not created in a vacuum – not even the vacuum of some ‘alternate dimension’ where rule-making deities reside.  Rather, they are a negotiated contract among the citizens of a country how to best keep from infringing on each other’s rights as we strive to coexist and thrive.  It is a living contract, not set in stone, but continuously evolving to reflect the changes in our society – and it must be supreme because by the virtue of accepting citizenship (or residency), one voluntarily chooses to abide by them.  Or, at least, that is what the meaning of accepting citizenship (or residency) ought to imply…

Because it is a negotiated contract of ‘minimum interference’, if you will (OK – let me just say that it ‘ought to be’ as we see laws becoming more and more intrusive and ‘moralistic’….), it will necessarily reflect the moral ideals of the majority of the members of the society.  That is how it should be – provided that the core rights and freedoms of each and every individual are not infringed.

Our laws must permit every person to exercise their rights and freedoms as fully as possible – but not past the point where this activity would violate the rights of another person.  Sort of like that right to swing one’s arms stops just short of hitting someone else’s nose…

In other words, a man – say, my father – must be free to believe (or not) in whatever Gods he wants.  And, he must be free to worship (or not) them as best as he can – but the limit on his freedom to practice his religion must stop short of the right to kill me because I offended his God by wearing the wrong kind of polka-dots on Sunday!

Cheaper by the dozen – except in the EU

If you think government interference in our daily lives is a good thing, you’ll be delighted at this tidbit of news:  EU is about to ban the sale of things ‘by the dozen’.

Yes.

Eggs will be sold ‘by weight’.

You know – to make sure the label on the package is accurate.

So, it’s for your own protection….

Of course, this does not explain why they’d be considering (as is reported that they are) to even ban selling ‘six chocolate bars for the price of 4’?

As John Robson is fond of saying: “The more governments do things they shouldn’t, the less they do the things they should.” You know, like controlling every aspect of how grocers run their business and even sales promotions instead of figuring out how to cut down on the size of the civil service which is so bloated, it is bankrupting the EU….

Vigna vs Levant: first installment on the last day

What a day today has been!

I admit, I am a little overwhelmed by all that has been happening.

And, I will try very, very hard to put down what happened, as best as I can with my very very limited legal background (which consists solely of watching ‘Jurisprudence’ on TV whenever I can).  But, most of it will not come tonight.

As those of you who read my blog on and off, I have some long term health issues.  These last two days have seen me more up and about than I have been in months, and I admit that I am exhausted.  Yeah, I know, I am a wimp….

Still, I really don’t want to try to give an exhaustive report while I am not in a serene state of mind.

I will only offer the briefest of observations… (well, brief for my standards!)

Mr. Levant appeared more patient today.  Now, I don’t know how Mr. Levant felt – he didn’t tell me.  But, it seemed to me that he had moved past the exasperation (not completely, and with a few re-lapses, of course, but he seemed less ‘overall’ exasperated ‘much’ of the time – perhaps because he was not having to explain over and over and over how his ‘sainted father’ felt bullied by Mr. Vigna’s representative(s) trespassing on his (the father’s, not Mr. Ezra Levant’s) property for reasons Mr. Vigna claims are legitimate) and, if you can believe it, I think Mr. Levant actually pitied Mr. Vigna.

Mr. Levant’ lawyer sounded every bit as good as I had hoped for, from having watched his demeanor yesterday.  I have to admit, I really like him – he has a way of understating things that permits the listener to draw his own conclusion without ‘beating him/her over the head with it’ (if you know what I mean), but which is ‘louder than shouting’…

Mr. Vigna continued in a manner similar to the one I observed yesterday.  Much of the time (when standing up) he would rest his hands on the desk and lean forward in a bullishly aggressive manner (at least, it looked so from my point of view).  At one point the judge requested him (and it almost seemed to me that the judge was a little exasperated at having to do so) to not lean so far forward because he was so close to the microphone, it was interfering with the microphone’s proper function.

(Aside:  I think Mr. Vigna was using one of the new super-awesome Sharpie pens – guaranteed not to bleed through to the next page. There are two types of this new pen – the ‘click’ type and the ‘cap’ type.  To the best of my observations, Mr. Vigna was using the ‘cap’ type, blue, if I am not mistaken.  I rather like these ones, and used the same kind (Sharpie, cap-type, blue ink) to record my notes from today between the first break and the lunch break (approximately 12:20 and 13:00 hours… I always switch pens and ink colours between breaks….  These ‘cap’ type Sharpie pens come in black, blue, red, green and purple – but, as far as I know, you can only get the purple and green ones if you buy a multi-pack.  The GTEC-C4 pen multi-packs include the same colours – but also add orange, which the Sharpie ‘cap’-type multipack does not have.)

At other times, when Mr. Vigna was not leaning against the desk, he seemed (in my layman’s eyes) to have had difficulty containing his ‘energy’ – or, in other vernacular, one could say he seemed to have had ‘too much sharp chi’, if you will.

He kept shifting his weight from one foot to the other.  Even in between ‘weight shifts’, he kind of bobbed up and down on the balls of his feet.  In addition, he kept making small little nervous movements with his hands.  And, yes, he did pull his pants up a few times – but aside from a few little glances he threw Richard Warman who sat in on part of the morning proceedings (and one glare at me that started by looking over his left shoulder, than turning about 345 degrees and finishing the glare over his right shoulder), he did not seem to pay much attention to the audience.

While I’m on the topic of ‘audience’…

When I wrote my initial observations on the ‘Warman vs Free Dominion’ appeal hearing (yeah, I know – I never DID finish my write up….I’m still thinking over some bits of it, especially the broader implications of the Irwing case), I noted that there was a pretty young blond woman with awesome shoes in the audience who looked like she had had a tooth ache,  She arrived just after things would get under way and leave just before the breaks, preventing me from saying ‘hi’ and complimenting her on her shoes (I like shoes almost as much as I like pens).

Well, that same young woman was in the audience yesterday.  You’ll be relieved – she no longer looked like she had a tooth ache.  That made me feel glad for her.  I would not have noticed her, because she sat behind me, except that her manner of arrival and departure jogged my highly imperfect memory.

And while I’m on the topic of the audience…

At just about 10 am, Mr. Richard Warman walked in and sat down in the front row in front of me.  During this time, Mr. Vigna was cross-examining Mr. Levant, and they just happened to be talking about the part of the suit where Mr. Vigna believes his reputation was damaged by Mr. Levant’s claim that he (Mr. Vigna) ‘had access to’ a neo-nazi  website.

Now, here, I have got to be careful in how I word things…. This was one of those things ‘under dispute’ and at the heart of the lawsuit – and I freely admit, I am not trained in the legal profession.  So, please, do take this as a lay person’s highly imperfect impressions and observations and nothing more.

The issue which was discussed was what Mr. Levant had written regarding the ‘Jadewar’ membership in a neo-nazi site, and its role in ‘stuff’.  And, I do not want to get into the ‘nitty gritty details’ of the case while I am tired and before I have had a chance to think it through.

Still, it is a fact that Mr. Levant specifically said under cross examination that he believed Mr. Vigna was much better a person than to join a neo-nazi group/party/site/whatever.  He (Mr. Levant) did not believe Mr. Vigna WAS a neo-nazi at all,  All he (Mr. Levant) wrote and asserted (and, I presume, still believes to be true, based on the sources he cited) was that Mr. Vigna ‘had access to’ it – as in, was aware of and could, if he so wanted, have looked up the password or found some other means (like asking Mr. Dean Stacey) to access it (because the information and password were contained ‘in the files’ which he, Mr. Vigna, presumably had access to – at least, that is my highly imperfect understanding of the testimony).

On several occasions, Mr. Levant said he did not think Mr. Vigna himself was a neo-nazi, like ‘Richard Warman’ or ‘like that man there’ – while he indicated Mr. Warman….

More to come tomorrow!

More on male and female circumcision…

A few days ago, I posted my thought on ‘The trouble with ‘circumcision’.  A friend replied – in a private email, so as to save me the embarrasement of lambasting me in public – pointing out to me the medical benefits of male circumcision.  His heart is definitely in the right place!

He even supplied me with a couple of links:  here and here.  I had thought that I had successfully debunked both of these types of claims.  Obviously, I had not.

Still, this is a very important debate – which is why I thought I ought to post my reply to him.  It was a bit long – I do go on a lot – so I split it up into two parts:  the ‘physical issues’, below, and the ‘rights issues’.

Thanks for the sensitivity of a private reply.

Still, I do stand behind what I wrote.

The studies, so often touted and cited to justify male circumcision have long been debunked. As a matter of fact, when it comes to urinary tract infections – circumcised males have a higher incidence of them than uncircumcised men.

Plus – I didn’t put this in the post because I thought it would bring a wrong focus to any ensuing debate – circumcised men have a much, much higher incidence of impotence than uncircumcised men. This is the direct result of cutting off all them pleasure-sensing nerve endings AND of desensitizing the glans by exposing it.

One has to balance the benefits and dangers of circumcising versus the benefits and dangers of not circumcising!

If you live in the middle of a desert, where you often substitute sand for water when cleansing, one could make a case for circumcision being beneficial. It is true that it requires a person to maintain a certain level of hygiene to clean an uncircumcised penis, which is not possible in a desert. Under those circumstances, the long-term damage from circumcision is less harmful that the damage from lack of hygiene to an uncircumcised penis. That, I agree with.

That is why circumcision arose among desert cultures in the first place.

But, we do not live in a desert. Our kids have the ability to maintain basic hygiene. As such, the danger of damage from poor hygiene and not circumcising our sons is very, very low – while the dangers of circumcising are in no way diminished.

While cleaning an uncircumcised penis, boys will learn that it is pleasurable to touch their penis. This naturally leads to healthy masturbation: something many religions forbid. It was precisely in order to prevent young men from masturbating that circumcision was popularized in our society!

As for the STDs….. let me just note that masturbation is a much safer sexual release for young single men than using condoms and a much more realistic option than trying to get them to abstain from all sexual activity altogether!

Which brings us to the claims that circumcised men are in less of a danger of an STD. The danger of infection because of a ‘tear in the foreskin’ only comes into play if people engage in high-risk, rough sex (rape, anal sex, multiple partners etc.) and do not use a condom.

If a man decides that he wants to engage in this form of ‘entertainment, he can choose to get circumcised as an adult. It will give him all the ‘protection’ he seeks (though, as I explained in the post, there is not a convincing case that this reduction in infection rates is the result of the circumcision itself rather than the safer-sex education that accompanied the circumcision in the adult male populations on which these studies were carried out).

Not circumcising him as an infant does not prevent a man from seeking this ‘protection from STDs’ as an adult – should he CHOOSE it!!!

Let me recap: Several decades ago, doctors claimed circumcision was ‘cleaner and healthier’ than leaving the penis intact.

You know, like about the same time these ‘same’ doctors prescribed thalidamide for morning sickness…

About the same time as menopausal women were pressured into routine hysterectomies – no longer need for the womb, so take it out, just to make sure. Right? Except we now know just how very important a role the uterus plays in the immune systems of post-menopausal women….

Let’s face it: many things that doctors in the past never even considered have since turned out to play an important role in our body. Randomly removing bits that are not diseased may have effects we have not even considered, much less measured their impact.

Current medical body of evidence – even considering the old studies – falls squarely on the side of ‘circumcision has no measurable health benefits – but it does have measurable harm to one’s health’. The push to continue circumcision is political, cultural and religious – and financial…. Remember, those who claim circumcision prevents AIDS get tons of international aid money to perform these circumcisions, so they are hardly an impartial source of information.

Let me put it a different way: have you ever examined what is under our fingernails?

TONS of germs!

Even the cleanest-looking nails harbor germs under them…. And kids’ nails? A hotbed of infections!

And – infants often scratch their faces with their little nails: you can see the danger there!

And – many kids stick their hands, fingernails and all, in their mouth! Or even – do I dare say it – pick their noses!  Then they rub their eyes…

The potential for spreading these germs under their nails are, well, big!

And then there is the danger of blood poisoning from an infected hang-nail….

Just how much ‘cleaner’ would it be, how much more protected from infection would our children be, if we just removed their nail-beds while they were in their infancy?

After all – when they are little, the nail-beds are tiny. The scarring will be minimal. And if you do it early enough in infancy, they won’t really understand the pain, or remember it.

So, all parents who want their kids to be clean and healthy should have their infants’ nail-beds surgically removed!

Let’s face it – it is the same argument….

“Peole who walk are easier to rule”

OK – I did not look up the quote exactly:  if I picked up the book, I’d end up reading it (again) instead of writing this post…  Still, the sentiment is expressed accurately.

The speaker was Leto, the millennia old,  human-half-morphed-into-The-Worm God Emperor of  Dune in Frank Herbert‘s most illuminating books on human nature.  This tyrant (who only did things ‘for the good of his people’) ruled with an iron fist.  Part of the method which he used to maintain control over the population was by controlling all means of transportation except for walking/jogging.

Leto controlled all the vehicles, in the air and on the ground.  At one point, he explained that the reason for this was that a population that walks is easier to rule.

Now, let me digress to my childhood ‘behind the iron curtain’… I’ll connect it up, I promise!

The defining thing, the one aspect of life that took up almost all the ‘free time’ of most of the people I remember from my childhood, was ‘supply logistics’.

First of all, I did not know any family – not a single one – where there was a ‘stay-at-home-parent’.

The socialist state instilled, as the most supreme of all ‘human rights’, ‘the right to work‘.  This meant that every single person had a right to a job.  Zero unemployment! Nobody starving on the street!  Heaven on Earth!

Of course, nobody was permitted to ‘opt out’ from this ‘right’.  After all, The State could not appear to be failing anyone in upholding this ‘human right’!

The upshot of this was that, whether a parent wanted (or could afford to – the economic reality would have made this very, very difficult) to stay at home longer than the permitted 6-month maternity leave, their ‘right to work’ trumped their wishes and they had to go off to ‘a job’.

After a full day of work, one had to find a way to buy necessities of life: from food to toothpaste and toilet paper.  Because everyone walked to shops, or took public transit, shopping for food for a week’s worth of ‘stuff’ at one time (as is the norm in  North America) was not an option:  even if you could carry it all home in your two hands (often walking up many stories in apartment buildings where elevators either did not exist or did not work), there would not be enough room in your tiny fridge and ‘compact’ kitchen for all that much. So, ‘food gathering’ was a daily task.

It had to be planned well – the shops were not open in the evenings, so one had to rush off straight from work to the bus, so one could get to the store on the other side of town which had supposedly got a shipment of toothpaste.  Or to that clothing store that  got white/yellow t-shirts which were the required gym uniform for the kids, but of which there was constantly a shortage .

And you had to leave yourself enough time to make it to at least 2-3  stores:  even though milk and bread were usually available, they weren’t always…  And that does not even touch on the meat situation…

An average woman could expect to spend at least 2 hours a day ‘shopping’ – running from one place to another, standing in one queue after another, just to keep the household supplied with food and soap…  This was true of ‘everything’:  many men spent a lot of their time trying to find supplies and professionals who’d help with any household repairs or renovations, car care, and so on…

Plus people had to try and have a supply of luxury items, like, say, packages of ‘Western’ coffee: one had to bring these when one went to see a dentist or a doctor or any other kind of ‘professional’.  Needless to say, much of people’s ‘private’ conversations were about what one could find where, when.

This did not leave most people much time or energy for ‘political unrest’….

Which was the point!

Some of the shortages were real – but others were completely artificial:  an item of which there was a shortage in one area was temporarily over-supplied in another.  This was actually very, very clever:  not only did it keep most of the people too busy to want do anything about the political system, it gave them a chance to ‘succeed’ – and to feel the satisfaction that comes from succeeding!

OK – it may seem petty to us.  But, after a while of living in a system where necessities are not easily obtainable, people quickly begin to derive their self-worth from how good a ‘gather’ they are!

This makes sense:  humans started out as hunters and gatherers.  It is only natural that giving people these daily obstacles to overcome, giving them the opportunity to have these little successes over and over and over, makes the population relatively docile. In this type of a society, it is only if the shortages are too big and numerous and the majority of the people is denied the warm feelings they get from overcoming these daily ‘little obstacles’ that the population is likely to turn militant.

That is human nature.

So, what does that have to do with ‘people who walk’?

Driving from one place to another is too easy:  it does not take anywhere near as much time as trying to take public transit (and to bring your shopping back home on crowded public transit), it also takes much more physical energy to walk than it does to drive.  Living like this, people don’t have time or energy to do much more than grumble about ‘the system’…

Plus, it is the government who controls the public transportation systems:  if you want to stop a lot of people getting to a specific place to protest, just delay all the trains coming into town that day.  Or, cancel the bus runs that day.   Let’s see how many people will show up at the demonstration, when most are stuck in ‘in between stations’!

Let’s face it:  having control of one’s mobility enables one’s independence!

Which brings me to my actual point:

What are the ‘carbon caps’ focusing on?

If you follow all the ‘recommendations’ of the UN and their warm mongers, what kind of public policies flow out of them?

PUBLIC TRANSPORT = GOOD

PERSONAL VEHICLES = BAD

Now, more than ever, we are bombarded almost daily with more and more evidence that the IPCC recommendations are not founded on any scientific observations but are 100% top-down policy driven.  Today, one of the top IPCC people (a prof of climate studies at East Anglia, none-the-less) published a paper that claims there was NEVER a consensus of thousands (or even hundreds) of scientists behind the IPCC reports!

Of course, those of us interested in the actual science of ‘Global Warming’ and not the politics have been pointing this out for a long time – not that it got much play in the ‘balanced reporting’ by the MSM…

WHY?!?!?

The IPCC report claims a crisis of global proportions – which could only be solved by the establishment of a global governance structure, controlled by the UN.  Now, even as the credibility of those claims is melting away into thin air, the UN is already laying the groundwork for another ‘catastrophe of world proportions’ which can only be brought under control by a world-wide effort – co-ordianted, predictablky enough, by the UN whose appointed committees would have the right to shape all the national governments’ policies…

You’d better get ready for all the new buzzwords!

Oh, and by the way – their suggested ‘solution’ to the artificially induced ‘banking crisis’ is to levy a ‘world tax’ on each and every banking transaction: giving the UN the first direct ‘global taxation’ revenue and powers.

Hey – where is that a ‘Muh-ha-ha!’ sound coming from?