Why do people laugh at creationists? (part 41, Ken Ham, Bill Nye debate)

 

Video dedicated to the Kenyan terrorism victims

Who are the ‘moderate Muslims’?

There is a number of questions people have been asking me about Muslims.  I’ve tried to answer some before, but, upon further reflection, there are a few I’d like to re-visit.

Here, I would like to explain why I consider some Muslims to be ‘moderates’ – but not others.

Yes, there are some who do not see the distinction, pointing out that to follow Islam, one would have to skip large bits of the Koran in order to practice a ‘moderate’ version of the faith.  True.  But that is also true of the Bible – Jesus famously claims to bring not peace, but the sword.  And it is not that many generations ago that my paternal grandmothers’ relatives were burned alive by the Jesuits for practicing the ‘wrong’ branch of Christianity.

In other words, it is not the dogma itself that makes a person a ‘moderate’:  rather, it is the bits of the dogma that one takes and ‘owns’ and lives by that makes one a ‘moderate’ or not, regardless of the faith/religion (theistic, atheistic or non-theistic alike)/doctrine/dogma.

When it comes to Islam, I see the divide as being between those Muslims who demand official recognition of Sharia (Islamic jurisprudence) and those who do not.

What is Sharia?

Books have been written on this, but, in short, it is ‘Islamic Law’.  There are 4 main Sunni and 4 main Shia schools of Sharia and they do indeed differ in some minor aspects, but, on those bits that they all agree, the ‘Islamic Law’ is unalterable.

Sharia evolved over several centuries.  Scholars studied the Koran, the sayings of their prophet Muhammed and stories about the life of the prophet Muhammed as told by his companions.  None of these were written during the life of Muhammed himself, but rather when many of his companions began dying off and the rest of the Muslims were afraid that his teachings and traditions would be lost, the ruler at the time had all the companions write down all they remembered, gathered all the materials, weeded through them to pick out the ‘most authentic’, recorded those as the only permitted version and had all the rest burned.  A lot like the role the Council of Nicaea had in writing the Bible.

So, for centuries after the Koran and the Sayings and Traditions of Muhammed were written down, jurists would look to the scriptures themselves to see what the proper sentence should be.  Not all jurists read the same things in these texts, yet, still, over the centuries, a body of jurisprudence had indeed been built up from which some rulings emerged as so common as to constitute laws.  The formal collection of these laws is called Sharia.

While it is still being added to (in the form of fatwas, or pronouncements/rulings of learned clerics on legal questions),the major body of it had been codified at around 1100 CE or so – just as the end of the ‘golden age’ of Islamic science came to its end.  Those two are closely connected, because Sharia is very inimical to any form of inquiry, including the scientific one.

It is important to keep in mind that while Sharia is based on early scholars’ reading of Koran and the life of Muhammad, it is not actually the Koran and Sunna itself.

The way Sharia is implemented in various Islamic countries does vary, even if the cores are common to them all:  the testimony of a woman is worth half that of a man, her inheritance is half that of a man’s, a woman is a perpetual minor in they eyes of the law so any and all of her property is managed for her by her guardian, and this guardian is also the one who enters into legal contracts on her behalf (including marriage:  under Sharia, a woman is herself not a party to her marrige contract, only her guardian and husband have legal standing in the contract),  apostates must be put to death (though one school of thought says female apostates are only to be under house-arrest for life), and so on.

Many Muslims do not like living under Sharia and its harsh rules – or, at least, the way it is imposed on them from the outside.

Thus, they have come to The West in order to practice Islam according to their own understanding and without the straight jacket jurisprudence that is Sharia.  These are people who are happy to follow our secular laws and impose any additional religious rules onto themselves, from the inside, without compulsion from anyone else.

These are the people I consider ‘moderate Muslims’.

As opposed to the Muslims who want to live under Sharia – but to do so in our lands, in The West.

The problems with this desire are numerous – not the least of which is that in order to retain integrity and social cohesion in a land, one set of rules has to apply equally to each and every citizen.  Equality before the law is such a fundamental cornerstone of our society that to have one class of people ruled by a parallel legal system means it has already been destroyed.

Another problem with Sharia is that it is deeply supremacist.  It sees itself as above all mere man-made laws, and wherever there is a conflict between the two, Sharia demands supremacy.  And since only Islamic scholars are permitted to issue Sharia rulings, permitting Sharia in a country effectively takes the application of law from the hands of trained jurists and places it in the hands of Islamic clerics…which could, indeed be problematic, to say the least.

Did I mention that non-Muslims are not permitted to speak at a Sharia court, even to defend themselves – even though Sharia reserves the right to rule over them?

And then there are the moderate Muslims – the ones who immigrated to the West specifically to get away from Sharia…if we permit it in our lands, they will automatically be subject to it, whether legally (as in Indonesia) or through peer pressure (as in the UK).  Do we not owe them equality under our laws, just like every other citizen?

Though I have barely scratched the surface, I do hope I have demonstrated both that Sharia is incompatible with our governance and that we owe it to the moderate Muslims among us to protect them from it.

Which brings me to the other type of Muslim – the ones who demand Sharia in our lands, under the terms of ‘religious accommodation’, necessarily at the expense of our ‘freedom from religion’.

Sharia is the politico/judicial arm of Islam and not theological teachings.

As such, anyone who wishes for any form of Sharia to be implemented (accommodated is the term used, but due to its supremacist nature, in reality, this ‘accommodation’ requires putting Sharia above our own common laws) in The West is calling not just for freedom of religion, but for the imposition of Islamic law.  And not just for themselves, as an act of private worship, but as something to be imposed on the whole of society because Sharia’s laws extend to both Muslims and non-Muslims.

This, by definition, makes them Islamists and not ‘moderate Muslims’.

To recap:  those Muslims who call for Sharia accommodation/implementation in The West are not moderate Muslims, they are Islamist colonists who ought to be called out as such and resisted, if we want our culture of tolerance preserved.

 

 

 

 

First mosque planned for Slovakia

A reader sent me some interesting information…

This is very surprising because second perhaps only to Poland, Slovakia is one of the most Catholic nations in Europe.

In fact, the profound depth of the Catholic faith in Slovakia and the historically ingrained animosity towards Catholicism in Czech was one of the many factors in the ‘velvet divorce’ that saw the division of Czechoslovakia into Czech and Slovakia.

Which is why the construction of a mosque in the staunchly Catholic capital of Slovakia is so very surprising.  Emphasis added by me…

Aside:  the information was sent to me in Slovak, so if the translation is inaccurate, the fault lies completely with me.

“The citizen association ‘Islam for Slovakia’, in co-operation with Friends of Islam in Bratislava have purchased real estate for the construction of the first mosque in Slovakia.

The first mosque will be built on Kamennom Square next to the department store.

The construction of architect (?) Radoslav Abdulmesih will commence in May 2014.

Within the grounds of the mosque, there will also be created the first Muslim primary school.  It’s opening is scheduled for the 2015/2016 school year.

The name of the project:  Mosque on Kamenn (Kamennom) Square in Bratislava

Project leader:  Ing. Radoslav ‘Abdulmesíh  (note:  ‘Ing.’ denotes level of education, but not field and is often used as a title)

Lead Builder:  Jozef Nagy

Commencement of building (groundbreaking):  May 2014 (Ašhadu anna Muhammadan rasúlu-l-láh!)

“Good day, we would like to answer the most frequently asked questions which we have received from you.

The groundbreaking celebration will be held on the 3rd of May, 2014.

The grand opening is planned for the 31st of June, 2015, and the school year 2015/16 will see the opening of grade 1 of primary school at our mosque.  In accordance with what we have replied to those who have expressed their interest to us in writing, registration for grade 1 will begin on the 1st of August 2015 and will close on the 16th of August, 2015.

Instruction will follow a bilingual format where the Slovak Language, civics (incl. history and geography) and science shall be taught in Slovak, all other subjects will be taught in Arabic.  Starting in grade 3, an additional foreign language may also be selected, we are yet working on this.

Worship will be, as always, every Friday.

The Muezzin will, of course, fulfill his duties and announce all prayer times.

In the rear of the mosque, there will be a small store with Korans, prayer mats and the like.

The fact that some of you don’t agree with the building of this mosque saddens us, but, as you live in a democratic society, you ought to learn to tolerate other people’s needs, not just your own.

If you have other questions, do not hesitate to contact us.  ” ‘

 

 

 

MUST ACCOMMODATE! ACCOMMODATE!!!

Today, my son and I were discussing that whole York University misogyny-accommodation fiasco on the way home from school.  We discuss a lot of things during our drives – best time of my day!

As we were discussing that York issue, I mentioned that I had come across this article at The Beaverton :

‘TORONTO – After permitting a student to be excused from course work on religious grounds so he would not have to publicly interact with female peers, the Dean of York University is also permitting another student to have the right to ritually murder people to appease his gods.

“We are legally obliged to heed to the student’s wishes of human sacrifice” said Dr. Martin Singer, Dean of the faculty of Arts and Science at the university. “This wouldn’t affect many students as the festival of Tlacaxipehualiztli only lasts 20 days to celebrate the spring equinox and sometimes occurs during reading week. Additionally, the student has assured me that obsidian blades are so sharp that you will barely feel them.”

“I understand that people may be uncomfortable with the idea of firing arrows at someone tied to a wooden board until their blood fills a copper bowl, but York University is an inclusive campus that appreciates the values of all religions,” the Dean added.’

Yes – very funny.

But that was not my point…rather, having forwarded this article onto several people, one of them actually believed it.

Sad, very sad…because as we discussed this, my son pointed out that if the intended human sacrifice were the one demanding this religious accommodation on the grounds that they have a terminal illness and believe that being a human sacrifice to the sun god will cleanse their soul and therefore their belief ought to be accommodated – this becomes a much less far-fetched scenario than most of us would like.

Which brings me to the title of this post…

As we drove on, and as we left the uncomfortable reality and resorted to levity we got to the title of my post.  Please, put on your best Dalek voice, but, instead of ‘Time Lord DNA has been detected!  Must exterminate!  Exterminate!!!’ we changed the wording a tiny bit:

RELIGIOUS* DNA HAS BEEN DETECTED!

MUST ACCOMMODATE!

MUST ACCOMMODATE!

ACCOMMODATE!!!

Later on, trying to relax before bedtime, I checked my YouTube subscriptions to find this little installment in the accommodation insanity:

http://youtu.be/3WtEC_m7Tkk

ACCOMMODATE!!!

What I find most disturbing is that this martial arts instructor caved in, segregated the class – and even let the Muslim student proselytize at the dojo!

And the young woman, being told by her sensei to get used to it – outrageous!!!

My own experience with a dojo and Muslim demands for accommodation are refreshingly different!

Let me tell you the story.

I was always fascinated by martial arts.  But, while I lived on the wrong side of the iron curtain, being a daughter of a political dissident, this was a closed door for me.  Once in the refugee camp in Austria, I traded babysitting and tutoring a martial arts’ master’s kids for lessons…but, it was barely a taste…

Once in Canada, I pursued my dream of learning martial arts.  And, to my parents’ credit, even though they were rebuilding their lives from nothing, they did send me to martial arts classes.  But, being new in the country, my parents could not afford to send me to the dojo of my dreams:  Takahashi Dojo.

Oh, how I dreamed of it!

Once I started competing, I came to the Takahashi dojo to watch Tina Takahashi and June Takahashi compete, I bought a glossy calendar featuring the one and only Phil Takahashi, and on and on.

So, once my sons were old enough to start learning some martial arts, guess what place I picked?

Because of their age difference, they were in consecutive classes, which worked out very well.  And what worked out even better was that during my younger son’s class, I could take Tai Chi classes at another part of the dojo.  The dojo was then run by June Takahashi (then in her late 70’s or early 80’s) and Tina Takahashi was the principal teacher, with Phil Takahashi teaching some of the classes, too.  How much better could it get?!?!?

What a pleasant surprise it was for me that June Takahashi had decided to take the Tai Chi class too!  All of a sudden, I was classmates with one of my idols.   It was awesome.

After the Tai Chi class, I would still have an hour to wait while my older son’s class was on, but, being classmates and all, if she was not too busy, June would often spend that time chatting with me.  I learned so many things from her!  She told me about her childhood in BC, where she and Masao (her husband and founder of the dojo) met as children during WWII in one of those shameful camps the Canadians of Japanese descent were sent to, and much, much more.

One day, she was busy in the office and so I watched my older son’s class.  He was about 11 at that time, and had been going to classes for a while – and though still a novice, he was diligent and thorough and knew all the ‘rules’ (typical Aspie!).  So, it was natural that he got assigned to take a new student who was there for his first class under his wing, explain the ceremonies, why and how and what, what the significance was, and so on.  He was good at this and loved helping out.

In this role, he was teaching the newbie how to bow properly during the opening ceremony, that it shows respect, and also how to show respect by bowing to your opponent before you commence working or sparring with them.  So far so good – except that the boy’s father started yelling at him from the sidelines, saying ‘No bowing!’ and being loud.  The father got asked to wait for his son in the changing room and the rest of the lesson went well.  The new student was a good kid and did all he was asked quickly and well and with respect.  End of story, right?

Not exactly…

My younger son and I were waiting outside for my older one to come out of the dojo – but so was this boy’s father.  He was a big man, 190+cm tall and very buff.  As soon as my son came out, he marched right up to him (my son came barely up to his chest), loomed over him and, gesticulating wildly, started screaming at him:  “We don’t bow!  We are Muslims!  How dare you tell my son to bow!”  I was afraid he was going to hit my son!

He did not get the chance because I ran over and stepped between them.  Though he was much bigger than I, I put on my best mamma-bear face (and body language) and told him in no uncertain terms that he was not going to speak to my son in that manner!  I have been told that in that mode, I can look a tad intimidating – and the man stepped back and visibly shrank – but continued to tell me to tell my son not to tell his son to bow during judo.

Well, I was not having any of it.  I explained that my son was in the right and invited him to go back to the dojo and discuss it with June, Tina and the other instructors there.  Without another word, he left rather hurriedly.

The adrenalin was coursing through my veins with so much fervor I was shaking.  With my sons in tow, I went back to the dojo and spoke to June in the office.  Since we were on friendly terms, she knew I was not likely to make something like this up.  And, my sons were both quite pale following the experience and confirmed my story’s veracity.

So, what did June Takahashi do?

Right there and then, she looked up the kid’s record:  the dad had pre-paid for a full year of classes.  Not cheap.  But, to June, some things were more important than money.  On the spot, she reversed the credit card payment and said that neither that man nor his son would ever step into her dojo again!

June Takahashi is a true Canadian hero!

All of us felt very bad for that man’s son…

 

*  ‘Religious’ refers to both theistic and non-theistic religions like ‘big-satetism’, communism, feminism, warmism and other irrational yet dogmatic belief systems.

Thunderf00t: How Religion can make you happy to kill!

If you ever doubted that only religion (any religion) can make even good people do evil deeds, you really should take a few moments to watch this short video:

P.S.  As for New Testament vs Old Testament teachings – remember that Jesus specifically stated that he was not abolishing any of the Old Testament laws.

Words we must speak daily – if we dare

Here is a list of 40 words (along with their definitions) that every free-speech lover ought to say out loud, at least once, while we still can:

Akhirat:  The Islamic concept of the ‘afterlife’.

Al Qran:  Literally ‘the recitation’, it is the central book of Islamic teachings.  Muslims believe that these ‘revelations’ were made to their prophet Mohammed by the arch-angel Gabriel regarding the will of the Islamic god named Allah and are the literal word of God.  These ‘recitations’ were not written down during the lifetime of Mohammed but only collected when it became apparent that Mohammed’s closest companions were dying out and so it became important for Muslims to preserve his teachings in a written form.  It was compiled by the Caliph Abu Bakr, who ordered the Muslims who remembered Mohammad’s recitations to have them written down and sent to him.  These he then organized into chapters which make up the Koran/Qu’ran/AlQran by the length of the chapters.  This means that the sequence in which these chapters were dictated has not been preserved, which creates the problem regarding the Islamic principle of ‘abrogation’ which states that if two verses of the Koran/Qu’ran/AlQran are in conflict, the one that was revealed to Mohammad later is the valid one, as it abrogates the earlier revelation.

Allah: ‘The God’ in Arabic.  At one point, Mohammed taught that Allah had three divine daughters, but later altered that teaching, making Islam monotheistic.

As Sunnah:  Literally translates as ‘common practice’, in the Islamic context, it means the ‘righteous path’ of following proper Islamic customs.

Auliya:  friend, helper, protector, patron or patron saint.

Azan/Adhan:  Islamic call to prayer

Baitullah:  Literally ‘house of god’ and may refer either to any mosque or to the main mosque in Mecca which houses the Kaaba, the box which houses a black meteorite, which the Muslims worship, and to which they are supposed to make a pilgrimage at least once in their lifetime (haj).  Prior to Islam, Mohammed’s grandfather made his living from people making a pilgrimage to the Kaaba.

Dakwah/Dawah/Da’wah:  Literally means ‘issuing a summons’ or ‘inviting’, in Islamic context, it means proselytizing Islam.  It is unlawful for a Muslim to kill a non-Muslim without having first invited them to join Islam.  Some Islamic leaders have criticized Osama bin Laden for the 9/11 attacks because he had failed to issue a Dawah to all the American citizens 1 year before the terrorist attack.  Numerous Islamic scholars have since corrected this oversight and issued a Dawah to all Westerners.  If we fail to heed this call to convert to Islam, killing us is not considered to be ‘murder’ under Islamic law (Sharia).

Fatwa:  a legal judgment pronounced by an Islamic scholar.  These legal judgments make up Islamic jurisprudence and ought to be followed by pious Muslims.  There have been some interesting fatwas issued over the time.  For example, the Penang Mufti Hassan Ahmad had issued a fatwa that prohibits non-Muslims from ever using (speech, writing, publishing or in electronic form) the very 40 words being defined in this humble post.  This is legally binding in Malaysia.  However, if someone reading these words in Malaysia realizes they were published by a non-Muslim, they may make a legal complaint, a warrant may be issued and Interpol will act upon it to deliver the culprits to the land where the warrant  was issued.  So, enjoy while you still may!  Another recently issued fatwa prohibits women from sitting in chairs, because if they moved just the wrong way, they may become sexually aroused.

Firman Allah:  As I could not find this exact phrase translated into English, the closes I can make it out to be is ‘that which Allah has made permitted’.  Granted, I did just a quick Google search, as I’m trying to define quite a few terms here, but this seems to fit in with Islamic sayings rather well and captures the spirit of the phrase.  Corrections would be appreciated.

Hadith:  literally ‘tradition’, this refers to the habits and sayings of the Islamic prophet Mohammed.

Haji:  Someone who had completed the haj and traveled to Mecca to see the Kaaba.  As non-Muslims are not permitted to enter Mecca, only a Muslim may be a Haji/Hajji/Hadji.  A Muslim who has completed the haj may add this honorific to his name.

Hajjah:  Not sure of this one, but I suspect it means a female Hajji.

Ibadah:  Literally ‘obedience with submission’, the term is derived from practice of slavery.  In the Islamic context, it means worship of Allah.

Illahi:  I suspect this is an alternate spelling of ‘Elahi‘, meaning ‘my god’ or ‘my awesome one’.

Imam:  An Islamic leadership position, usually denoting an Islamic cleric.

Iman:  Iman is a really, really hot model.  However, I doubt that is whom the good Mufti meant in his fatwa.  Rather, I suspect he was referring to the Muslim believer’s faith in the metaphysical aspects of Islamic teachings.

Kaabah:  literally ‘the cube’, in Islamic context, it is a black cube that Muslims have been praying to since a little over 200 years past Mohammed’s death.  All modern mosques face the Kaabah, which is located in Mecca, Saudi Arabia.  (For the first few centuries following the death of Mohammed, all mosques faced the ancient city of Petra, as archaeological findings have demonstrated.)

Karamah:  a divine miracle (and not a conjuring trick type magic, that the other religions have)

Khutbah:  public preaching, refers to the sermons delivered during formal prayers.

Masjid:  a mosque, defined by Mohammed as a place of worship as well as a community centre, barracks for soldiers and materiel storage depot.

Mubaligh: a missionary (just follow the link and click on English for translation), one who is practicing dawah.

Mufti: an Islamic scholar from the Sunni branch of Islam

Musolla/Mushola:  Islamic prayer room

Nabi:  Prophets of Islam.  Most, but not all, Muslims believe that Mohammed was the last prophet.

Qadhi:  I suspect this term denotes Sharia courts.

Qiblat:  The direction in which Muslims should pray.  According to tradition, Mohammed is first ordered Muslims to pray in the direction of Jerusalem and to have later changed this to be towards Mecca and the Kaaba.  However, the earliest mosques (from the first 200+ years following the death of Muhammad) are pointing to Petra, not Mecca, indicting that the Kibla may have changed more than once.

Rasul:  prophet or apostle

Sheikh:  an honorific that means ‘elder’ and denotes the front man of a tribe.

Soleh:  This word is not Arabic in origin, but Indonesian and means ‘religious’.  Thus, according to this fatwa, if you are not a Muslim you may not call yourself ‘religious’.

Surau:  another word for ‘mosque’

Syahadah/Shahada:  a ritual Islamic prayer which is also used as an affirmation that one is a Muslim.  It translates into English roughly as:  ‘There is no god but Allah and Mohammed is his prophet.’

Syariah:  Malaysia is one of the countries with a secular legal system for non-Muslims and Sharia law for Muslims living in the country.  Syariah is Malaysia’s Sharia adherent legal system which applies to its Muslim residents.

Tabligh:  ‘propagation’ of Islam by ‘spreading awareness’ of the teachings of Mohammed.

Taqwa:  While this definition varies somewhat between sects, the meaning ranges from ‘god-consciousness’ to piousness, love/fear of Allah, self restraint and so on.

Ulama/Ulema/Uluma:  In the stricter sense of the word, it refers to the upper echelon of Islamic scholars trained in the whole field of Islamic law, but it is often applied to any senior Muslim cleric.  Especially in rural areas, the cleric’s scholarship is not a significant issue.

Wahyu:  This word is of Indonesian origin.  From English-language version of this link:  ‘In religion and theologyrevelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.’

Wali:  Guardian – with all that it implies:  being responsible for someone, managing their material wealth as well as having the right to enter into legal agreements on their behalf.  This is an important concept in Islam.  A father is the wali to all his minor male children and all his female children until the daughters are married, at which point the guardianship of the woman in question is transferred to her father.  If there is no father, then the closest male blood relative takes on the role of a wali for any minor males and any females.  As the wali manages their wards property and is the only one permitted to enter into legal contracts on their behalf, it means that an Islamic marriage contract is between the groom and the bride’s wali, with the bride having no legal standing in the matter.  Thus, a petition for divorce in a Sharia court may need to be filed by the wife’s male relatives, as she has no legal standing in the marriage contract.  It also means that under Sharia, the highest legal status a woman can achieve is that of a minor.

Zakat Fitrah:  At the end of Ramadan, during which Muslims fast from sun-up to sun-down, there is a celebratory feast.  While ‘zakat’ means taxes (a portion of which must go towards jihad), zakat fitrah is the specific obligatory gift of food to the poor so that they may participate with other Muslims in the end-of-Ramadan feast.

 

Now that I have tried to define these words for your convenience, please, do speak them as often and as publicly as you can, before you loose the freedom to do so!  There is already a fatwa that forbids us to speak these words, if we are non-Muslims. It is up to us, freedom-loving people, to make sure that this and/or any other fatwa never becomes applied as a law onto us.

Rights are like muscles and cognitive abilities: if you don’t exercise them, you loose them!!!

Accommodating sexism?

In the Fall 2013 semester, a York University student asked to be exempt from taking part in a workshop with fellow students because some of them were female and his religion practiced gender apartheid:
‘“One of the main reasons that I have chosen internet courses to complete my BA is due to my firm religious beliefs, and part of that is the intermingling between men and women,” he wrote, adding “it will not be possible for me to meet in public with a group of women (the majority of my group) to complete some of these tasks.”’
The professor thought about it, consulted an Orthodox Jewish scholar and two Islamic scholars (all three thought the accommodation was not required), talked it over with other faculty members, did a ‘hypothetical’ survey on it in another class… and ultimately decided he could not institutionalize sexism and explained his reasoning to the student:
‘After getting wind of the resolution — as well as Mr. Grayson’s stated refusal to honour his accommodation — the student cheerfully backed off.

He attended the group session without protest and even wrote a memo to Mr. Grayson thanking him “for the way you have handled this request.”

“He’s a reasonable guy,” said Mr. Grayson.’

In a reasonable world, that would have ended the matter, non?
But, York University dean/administration is not in a reasonable world
‘Nevertheless, the rejection incensed university brass. According to Mr. Grayson, on October 18, he received a letter from the Dean of the Faculty of Liberal Arts and Professional Studies ordering him to accommodate the student’s wishes.
In an October 18 email, the Dean specifically told Mr. Grayson that if he was worried about the “course experience of our female students” he would make sure they “are not made aware of the accommodation.”’
In other worlds, it’s OK to marginalize girls women as long as you don’t worry their pretty little heads about it, right?!?!?
There has been a lot of discussion of this – and guesses about the unnamed student’s religion.  Professor Greyson himself consulted Orthodox Jewish and Islamic scholars and, given the Canadian demographics, it’s dollars to doughnuts he hit the bulls-eye.  But, there is a big difference between the teachings of Islam and Orthodox Judaism:  Orthodox Jews must adhere to their religious laws regardless of where they live while Muslims must only adhere to their religious laws while they live in an Islamic country.
And, since the student accepted the professor’s explanation that the requested accommodation could not happen under Canadian law happily and cheerfully and submitted to the secular law without any problems – I believe this student is a Muslim.
This is something that is very important, but, which is not really being brought up in any of the discussions of this case that I am aware of.
A little background:  when I came to Canada in my teens and was in an ESL (English as a Second Language) class, I became best friends with Neda.  She came to Canada with her family from a Sharia adherent country.
Her father, a pious, Mosque-attending Muslim, explained it in the following way:
In Sharia-adherent countries, women are treated like cattle (that was the word used – it shocked me when I heard it).  He did not want his daughter to be treated like that, he wanted her to grow up as a free and equal human being.  But, that would not be possible in an Islamic country.
In his wisdom, Mohammed taught that when Muslims are in a non-Muslim country, they are bound by the laws of that country.  If the laws of that country transgress against Sharia, a good Muslim must still try to follow Sharia.  BUT, if this would be difficult or if it would make the Muslims look bad in the eyes of the non-believers, then, Allah is merciful and he revealed that the Muslim may break the rules of Islam in order to get along/fit in/conform.
Even if it were to drink alcohol or eat pork, if no transgression was intended, then none was incurred!
So, by bringing his daughter to Canada, she could integrate into Canadian society and live a life as a free person, and as long as no transgression is intended, none is incurred and she would not be punished and go to hell!!!
Back to the York situation:  it may be that this student (if, indeed, he were a Muslim) did exactly that!  He asked for an accommodation because he was trying his best to follow Sharia in a non-Islamic country.  When the accommodation was refused, he was happy to comply with the Canadian law that prohibits discrimination based on gender – as per Mohammed’s teachings.
The student did his best to follow Sharia, but could not – and thus he did not transgress!
In my never-humble-opinion, many Muslims who do not wish to live under Sharia but  are still believing Muslims live in our country precisely because of this specific rule:  if the country they live in is not Islamic, not following the strict rules of Sharia is not a transgression.
Really.
It is only the Islamists, the ones who are trying to change the laws of Canada, who demand accommodation and refuse to take ‘no’ for an answer, that are the problem – and by insisting on accommodation even in violation of Canadian law, they commit apostasy.  Only the Islamists, who wish to change Canada into a Sharia state will not obey Mohammed’s command to obey the laws of the non-believers countries when there!
It is precisely from these people that Muslims like my friend came to Canada to get away from.  We must not fail them now by accepting Islamists as the ones who speak for Canadian Muslims!!!

Raif Badawi, a Saudi blogger, faces execution

Though his is not a household name, most people in the world have, by now, heard of the plight of Raif Badawithat Saudi Arabian blogger who is imprisoned for his words.

First, he was tried for having written things on the internet that the Saudi Government disapproved of – and he was sentenced to 600 lashes and 7 years in jail.

Unacceptable!

No man or woman ought to be penalized for stating their honestly held views.

Those who have visited my blog in the past know I am a bit of a free speech fundamentalist and would not place any limits on speech whatsoever, if it were my call.  And, I do mean all speech!

If we do not hold those who listen even to incitement to violence accountable for their actual deeds, then we are guilty of infantalizing them.  A responsible adult can hear all kinds of incitements to violence, and choose to ignore them. If one chooses to act upon incitement, then one is responsible for their actions!

It is one’s actions we must judge, not one’s words!

But, Raif Badawi situation gets worse!!!

Now, the Saudi court had recommended that he be also tried for apostasy.  In Saudi Arabia, this “crime” carries the death sentence!!!

Words cannot describe the outrage I feel.

We, all of us honest people in the world, must stand up and demand that Raif Badawi (and all other ‘blasphemy prisoners’) be set free and that countries that have blasphemy laws on their books and that imprison or even execute people for apostasy be immediately kicked out of the UN and all other organizations of civilized people!

Write, call or email your local legislators and demand they put pressure on the government to officially condemn this uncivilized behaviour and pressure these countries directly through diplomatic channels to alter their laws as well as indirectly through the UN.

And, if the UN refuses to take the side of the civilized countries on this issue, then the civilized countries MUST leave the UN in protest!

Anything less will make us complicit in their martyrdoom!!!

‘One Law for All’ : here is their latest newsletter

It is interesting that the open letter to Mr. Hamilton should have hit my mailbox so close to the time I got the newsletter for One Law for All, as they both discuss the burqa/nikab and the social attitudes this promotes. 

Personally, I regard both the burqa/nikab and the hijab (and all its variations) as a symbol of supremacism, in much the way the KKK hood is. 

Why? 

Under Sharia, slave women are not permitted to wear them:  it is thus, in no uncertain terms, worn to demonstrate that the wearer is a member of a higher social class than the woman who does not wear one.  And, since it is literally showing off that you are not a slave but others are/ought to be treated as one, the KKK hood comparison is painfully accurate.

As for gender segregation (which the newsletter addresses):  regular readers of my blog may be aware that I regard it as an incarnation of evil and advocate against it in every way, shape and form (including 100% of all sports).

But let me stop rambling and bring you One Law for All’s latest newsletter:

Unveiled: A Publication of Fitnah – Movement for Women’s Liberation
December 2013, Volume 1, Issue 3. Editor: Maryam Namazie. Design: Kiran Opal.

The publication is available here: fitnah.org/fitnah_publication_english/publication_english.html

PDF Version available for download here: fitnah.org/fitnah_publication_english/unveiled_3.pdf

URGENT ACTION: REJECT SEX SEGREGATION
IT’S 2013. LET’S NOT TIME TRAVEL
Universities UK (UUK) guidance to universities on external speakers endorses gender apartheid by saying that segregation of the sexes at universities is not discriminatory as long as “both men and women are being treated equally, as they are both being segregated in the same way!” Any form of segregation, whether by race, sex or otherwise is discriminatory. Separate is never equal and segregation is never applied to those who are considered equal. Join us on International Human Rights Day to unequivocally reject gender apartheid. It’s 2013. Let’s not time travel.
DATE: Tuesday 10 December 2013; TIME: 5:00-6:30pm; AT: Universities UK, Woburn House, 20 Tavistock Square, London WC1H 9HQ.

WE SHOULD NOT ABANDON SECULARISM
Maryam Namazie’s Interview with Pragna Patel and Gita Sahgal
Pragna Patel responds: “…If we don’t defend secular values and instead embrace religious ones then we will be guilty of developing counter resistance strategies against racism and imperialism that hides other forms of oppression. Religion cannot be embraced as a framework for articulating disaffection and alienation or to address questions of equality and rights since its very foundation is based on recognising some rights but not others. We see this most clearly played out in the clash between the right to manifest religion and the right to be free from religion. Women who want to be free from religious impositions that deny them their autonomy and sexual freedom are constantly excluded. But we need to alert to the ways in which this exclusion is actually articulated. Often demands for the right to manifest religion may seem on the surface to be progressive but in fact hide a highly reactionary agenda. A good example of this is the recent capitulation by Universities UK (UUK), a representative body of universities in the UK, to demands for gender segregation in universities… It would appear that UUK is ignorant of the history and struggles against racial discrimination based on the flawed logic of ‘separate but equal.’ Such logic legitimised racial apartheid in South Africa and now legitimises gender apartheid. There is a disturbing failure to recognise that this stance will allow the right to manifest religion (a qualified right) to trump the right to be free from gender discrimination and subjugation (an absolute right).”

NEWS FLASH: NOVEMBER 2013
“Afghanistan: Twelve years after the fall of the Taliban, Afghanistan’s government is considering bringing back stoning as a punishment for sex outside marriage. The sentence for married adulterers, along with flogging for unmarried offenders, appears in a draft revision of the country’s penal code being drawn up by the ministry of justice. It is the latest in a string of encroachments on hard-won rights for women, after parliament quietly cut the number of seats set aside for women on provincial councils, and drew up a criminal code whose provisions will make it almost impossible to convict anyone for domestic violence.
“Iran: A document adopted by the Supreme Revolutionary Cultural Council with president Rouhani’s signature has been forwarded to the education and health ministries to “reduce the unnecessary mixing of males and females.” The section on gender segregation included the expansion of the culture of chastity and the veil…”

ARTS CORNER: BURKA AVENGER
“The Burka Avenger is a mild mannered unveiled teacher who becomes the burka avenger when her school is threatened with being shut down by Islamists, armed with pens and books…”

EDITORIAL: SECULARISM AS A UNIVERSAL RIGHT
Maryam Namazie
“…There are strong secular movements in so-called Muslim-majority countries like Iran, Pakistan, Algeria and Mali, despite the great risks involved. Karima Bennoune has brought to light many such groups and individuals in her recently published book, the title of which is based on a Pakistani play where the devotional singer who is beaten and intimidated for singing deemed ‘un-Islamic’ retorts: ‘Your fatwas do not apply here.’ The uprisings and revolutions in the Middle East and North Africa, such as the mass protests against Islamists for the assassination of Socialist leader Chokri Belaid in Tunisia; the vast secular protests in Turkey against Islamisation; the Harlem Shake in front of Muslim Brotherhood headquarter in Egypt and the largest demonstration in contemporary history against the Muslim Brotherhood – 33 million people – are all evidence of that. Post-secularism (leaving people at the mercy of ‘their own culture’) and the systematic and theorised failure to defend secularism and people’s, particularly women’s, civil rights in many countries and communities, only aids and abets the religious-Right to the detriment of us all – believers and non. As British philosopher AC Grayling has said: secularism is a fundamental right. Today, given the influence of the religious-Right, it is also a precondition for women’s rights and equality and for rights and freedoms in the society at large. It must be actively defended, promoted, and articulated”…

LETTER TO THE EDITOR: UNDECIDED ABOUT LEGISLATING DRESS
Marieme Helie Lucas Responds for Fitnah
“…Women wearing the burqa in Europe today are instrumentalised by the Muslim extreme-right, whether or not they realise it. They display their ‘difference’ and ‘identity,’ which is exactly what the traditional far-right needs in order to fulfil its xenophobic agenda. Both the traditional xenophobic extreme-right and the Muslim extreme-right want a violent confrontation and need it in order to recruit fresh troops. This is not a reason for shying away from addressing the proliferation of burqas everywhere, but it should be an incentive to not isolate the ‘flag’ from the broader issue of the growing far-rights in Europe, including the Muslim far-right…”

Also See Maryam Namazie’s interview with Channel 4Thought.tv on banning the niqab:
www.4thought.tv/themes/should-britain-ban-the-veil/1484?autoplay=true

Fitnah Unveiled number 2 on the burqa and veil: fitnah.org/fitnah_publication_english/unveiled_2.pdf

Fitnah Unveiled number 1 on the rise of fitnah: fitnah.org/fitnah_publication_english/unveiled1.pdf

Contact Unveiled Editor:
Maryam Namazie: +44 (0) 7719166731
BM Box 1919, London WC1N 3XX, UK
Email: fitnah.movement@gmail.com
Blog: fitnahmovement.blogspot.co.uk
Web: www.fitnah.org