Female Genital Mutilation is now permitted in Canda

This must not continue!!!

From the Ottawa Citizen:

‘A doctor in Britain faces up to 14 years in prison under that country’s Female Mutilation Act for allegedly performing an operation that is condoned in Canada by the Society of Obstetricians and Gynaecologists as part of a “culturally competent” approach to medical care.’

Dr. Margaret Burnett, an ob/gyn in Winnipeg, says that when women who have been the victim of infibulation have babies, their labia often have to be cut open for the baby to come out. After, she says, requests for reinfibulation are relatively common. That’s because it is considered normal for women who come from countries where FGM is widely done, mostly Africa and the Middle East.

“It’s my impression that we do get many requests for this and almost all of them come from the husbands,” Burnett says. “They want their wives closed again.”

In Canada, the ob/gyn society’s new guidelines, issued last November, suggest doctors explain the dangers of reinfibulation to patients, and that requests for the procedure “should be declined.”

That’s a softening from a policy statement issued 20 months earlier, which stipulated that requests for the operation “must be declined.”

Burnett, chair of the society’s social sexual committee that helped draw up the guidelines, says the approach was softened to be more culturally accepting. The change was made after speaking to immigrant women who have been through FGM.

Burnett says she herself has performed reinfibulations…

Dr. Beverley Chalmers, adjunct professor in the department of obstetrics and gynecology at the University of Ottawa, believes that caregivers in Canada should not be permitted to perform any form of genital mutilation that is not clinically necessary.

“To hide behind ‘cultural accommodation’ to permit the practice of FGM, or any other practice that is unquestionably harmful, is a craven distortion of political correctness … (and) is simply moral cowardice,” she says.

Kowser Omer-Hashi, a Somali-Canadian who wrote a book with Chalmers about Somali women’s birthing experiences in Canada, is shocked that Canadian society appears to tacitly allow reinfibulations. She remembers being mutilated — her clitoris cut and infibulated — as a child.

“I will never forget when I first had to pee,” she says. “The pain is indescribable.” ‘

This is outrageous!

We must not permit this horrible torture to be accepted – and performed by doctors – in Canada and other countries which would like to consider themselves ‘civilized’!!!

I am so angry, my hands are shaking…

Please, let your federal and provincial legislators know that you want genital mutilation to become illegal, with hefty jail sentences for both those who perform it and the parents who commission it.

Also, please let the Canadian Society of Gynecologists and Obstetricians – the organization which has now made female genital mutilation legal for doctors to perform in Canada – please, let them know exactly what you think about this change in their policy:

The Society of Obstetricians and Gynaecologists of Canada
780 Echo Drive, Ottawa, ON K1S 5R7

Tel: 613-730-4192
or 1-800-561-2416
Fax: 613-730-4314
Email: helpdesk@sogc.com

sogc.org 
SOGCorg

Office Hours

Mon-Fri: 8:30am-4:30pm (EST)

While you are at it, why not let Dr. Burnett, the MD who pushed for this change and has admitted to having performed reinfibulations (that is sewing the vagina shut, to be ripped open during intercourse), why not let the doctor herself know your opinions about the practice in general and her culpability in perpetuating sexual torture in particular:

Health Sciences Center, 810 Sherbrook St.
R3A 1R8 Winnipeg – West Alexander
Mb
Phone:
(204) 787-1961
E-mail:
Send message

Who is Dr. Burnett?

A simple google search (which is how I got the above information) also reveals this:

Margaret Ann Burnett, MD, BA (HONS), MA, CCFP, FRCSC
Professor, Faculty of Medicine, University of Manitoba
Associate Head, Academic, Department of Obstetrics, Gynecology and Reproductive Sciences, University of Manitoba
Director of Post Graduate Medical Education, Department of Obstetrics, Gynecology and Reproductive Sciences, University of Manitoba
Section Head, Gynecology, Women’s Hospital, Winnipeg
So, this sounds like Dr. Burnett is quite influential…and if she promotes accommodating this barbaric practice, we are in big, big trouble!!!
The right to bodily integrity is paramount.  Monstrous practices like female genital mutilation must not be perpetuated on our citizens.  Tell your lawmakers to outlaw this cruel and horrible and dangerous (remember, it increases not only maternal mortality but also infant mortality) practice.

Dear Campbell’s Company Canada:

UPDATED BELOW!!!!

The following is a comment I have just submitted at the Campbell’s Company Canada’s contact page – if/when I get a response, I will be sure to post it here:

Hello Campbell’s!

I have always enjoyed your soups, especially Cream of Mushroom. I love cooking and used it a lot.

However, the last time I went to purchase it, I noticed that it had a ‘Halal’ certification marker on it. I am not sure if you are aware of this, but Christian and Sikh teachings strictly forbid the consumption of Halal food. Some of my Hindu friends also avoid it, because of Halal’s meat connotation of animal cruelty.

Sikh religion forbids Halal food explicitly.

Christian religion, in both the Old and New Testament, forbids the consumption of food that had been prayed over/sanctified to any religion/god other than its own. Since ‘Halal’ means ‘having been made ritualistically pure in the eyes of Allah’, that makes ‘Halal’ food sanctified to a non-Christian religion and thus forbidden for observant Christians to consume. As more Christians are becoming familiar with what it means for food to be Halal, more of them are becoming aware that it is indeed forbidden for them to consume it.

On the other hand, Sharia rules that in non-Muslim land, the consumption of Halal food is not compulsory, only recommended when easily available: ‘If no transgression is intended, then none is incurred, for Allah is merciful’.

As mine is a very inclusive home and I love cooking for my friends from diverse cultural and religious backgrounds, I cannot, in good conscience, purchase Halal food and serve it to people for whom it may be religiously forbidden. Therefore, it will be more culturally sensitive for me to shy away from purchasing your brand of products from now on.

It saddens me greatly that I will not be able to include your products in my household in the future. If, however, you re-introduce your soups without Halal certification, please, do let me know and I will be very glad to become your customer once again.

Sincerely yours,

Alexandra Belaire

UPDATE:  Here are some additional comments submitted to Campbell’s:

Hello Campbell’s,

I have long been a Campbell’s soup fan.

But I have just noticed that you are doing Halal certification. As an animal lover, and supporter of the humane slaughter of animals, this means that I can no longer buy your products.

Please watch the Halal slaughter of animals. Animals that have been Halal slaughtered show high levels of stress hormones – unlike, for example, animals that have been slaughtered to be kosher. The traditional slaughterhouse methods are bad enough – Halal is far worse. Again, please watch.

Then, there are also religious reasons not to do Halal certification, as this is against Christian doctrine, and also other religious doctrines. I don’t know why you are doing something that is against Christian doctrine, but conforms to Muslim doctrine. Please let me know.

A friend who is more versed in religion has put together the following:

Christian and Sikh teachings strictly forbid the consumption of Halal food. Some of my Hindu friends also avoid it, because of Halal’s meat connotation of animal cruelty.

Sikh religion forbids Halal food explicitly.

Christian religion, in both the Old and New Testament, forbids the consumption of food that had been prayed over/sanctified to any religion/god other than its own. Since ‘Halal’ means ‘having been made ritualistically pure in the eyes of Allah’, that makes ‘Halal’ food sanctified to a non-Christian religion and thus forbidden for observant Christians to consume. As more Christians are becoming familiar with what it means for food to be Halal, more of them are becoming aware that it is indeed forbidden for them to consume it.

On the other hand, Sharia rules that in non-Muslim land, the consumption of Halal food is not compulsory, only recommended when easily available: ‘If no transgression is intended, then none is incurred, for Allah is merciful’.

As mine is a very inclusive home and I love cooking for my friends from diverse cultural and religious backgrounds, I cannot, in good conscience, purchase Halal food and serve it to people for whom it may be religiously forbidden. Therefore, it will be more culturally sensitive for me to shy away from purchasing your brand of products from now on.

It saddens me greatly that I will not be able to include your products in my household in the future. If, however, you re-introduce your soups without Halal certification, please, do let me know and I will be very glad to become your customer once again.

Best regards,

Elsa [redacted], PhD

And:

Dear Public Relations,
I disagree with buying anything that is ‘halal’.  Firstly, halal is cruelty to animals and standards of hygiene are less. Secondly, part of the money paid for halal supports supremacism and misogyny.
For those reasons, I will not purchase any halal product ever and will encourage all my family and friends not to buy them as well.
I hope Campbell’s will abandon their support for misogynistic totalitarianism immediately.
Cordially,
[name redacted]

‘THE NICIES’: NO, NO, NO Islamophobia. Meditation. Staying Positive.

I hope that ‘The Nicies’ will have more episodes to come on the ‘This is Not Reality Show’

 

John Baglow vs Connie Fournier, Mark Fournier and Roger Smith: the ‘FULL TRIAL’, day 4 part 2

Day 1 part 1 and part 2 are here.  (all previous caveats still apply, though I have temporarily borrowed  slightly better tech.)

Day 2 is here.

Day 3 is here.

Day 4 part 1 is here.

Alternate account is here:  day 1, day 2day 3day 4.

As promised, let’s start with the ‘Fern Hill’ bit:  though, I am warning you, I might get a bit philosophical…

In her opening statement, Connie Fournier said her testimony would demonstrate a multi-year cyber-bullying campaign of herself by Dr. Baglow and that this lawsuit is just another means through which he is victimizing her.  It was alleged that, among other things, Dr. Baglow attempted to isolate Connie by bullying  and targeting people who supported her and even attempted to sabotage a fundraiser for their legal costs.  In order to have Dr. Baglow’s side of the story (as Connie’s testimony is still in the future), Mr. Burnet had to ask Dr. Baglow a lot of questions about this and thus bring his side of the story forward.

So, this is what is happening here.  I’ll explain this the best that I can – though, again, I cannot stress strongly enough that it is extremely difficult to follow what is happening in court because everyone has exhibits and is reading all kinds of materials which are being discussed, but the spectators have no access to these materials and only hear the references to them, what their importance is or is not according to all the different people.  So, I’ve tried to piece this together as best as I could…

Fern Hill is a blogger – and a decidedly progressive one.  Unlike Connie Fournier, Fern Hill is 100% pro choice and, from what I’ve gathered, she is very proudly far left of centre.  She has several co-bloggers, including a female blogger named DammitJanet.  And, as a fellow ideological leftist, she and Dr. Baglow were on very friendly terms.

Yet, when Dr. Baglow filed this particular lawsuit against the Fourniers, in my never-humble-opinion, Fern Hill saw the existential danger to the whole blogosphere that this lawsuit poses:  should Dr. Baglow be victorious, it will not be a ruling against the Fourniers and Roger Smith:  it will be a ruling against the blogosphere, as it exists today.  If one can be fined tens, perhaps hundreds of thousands of dollars in costs and penalties for a honestly believed-in comment that 5 or 6 people saw (before the Streissand effect applied), then one could not possibly post one’s own honestly believed-in opinions on any kind of an open forum.

Fern Hill was a friend of Dr. Baglow – but hoped the defendants (whom she disagreed with, but whose silencing she saw as being potentially capable of silencing herself) would prevail in this particular case.  This put her in a very uncomfortable position:  side with her friend and loose her rights, or side with her rights and anger her friend!

Fern Hill arrived at what she thought was a win-win solution:  she would work hard to raise funds for BOTH sides!

This way, she would support her friend, Dr.Baglow, in his fight and thus show her loyalty.  At the same time, she would raise the same amount of money for the defendants, as they were also fighting for her own right to speak freely.

Both sides get some help – all benefit, her conscience is clear.

Win-win!!!

Right?

Wrong!!!

And it was during this portion of the testimony that Dr. Baglow was not his polished, professional self but let some of his raw emotion show.  He was truly and honestly hurt by Fern Hill’s suggestion that she support both her friend and her rights (as she saw it)!  In my never-humble-opinion, Dr. Baglow truly and honestly did not get Fern Hill’s dilemma, nor her reasoning for the proposed solution.  To him, this was a black-and-white issue:  either you support your ideogical allies, or you are a traitor to the cause worthy of the worst possible abuse.

This brings in the philosophy bit….

In my never-humble-opinion, this is a key, fundamental, un-negotiable divide between collectivists and individualists…and why the two cannot begin to see eye to eye.

Individualists  realize just how important to humankind the approval of their peers is, how necessary it is for one to have the acceptance/approval of the social group one exists in in order to thrive, physically and mentally.  It is precisely because they understand this basic human need ‘to be accepted’ that individuals who stand up to the group and/or specific elements of the group (which may be influential and/or powerful) and stand up for what they believe is right and wrong.

In other words, risking social rejection in order to stand on principle is, to the individualist, the highest form of morality, worthy of the greatest praise and admiration.

Conversely, compromising one’s ideals in order to conform to the group is, among individualists, considered to be the height of hypocrisy and the most contemptible, hypocritical  behaviour ever.

Now, let us consider the collectivist point of view:

To the collectivist, the group IS the embodiment of the ‘self’.

Thus, setting personal principles aside and supporting ‘the group goal’ (even if parts of it, or the means of achieving it proposed, are against one’s personal principles of ‘right and wrong’) is seen as the most admirable, praise-worthy quality of self-lessness and altruistic dedication to ‘the cause’.

Standing up against ‘the group’ (or, by default, the loudest and thus most influential elements within the group) in order to preserve one’s principles of right and wrong is seen as the cardinal sin of ‘arrogance’ and ‘self-gratification’  by the collectivists.

With such a different conception of what constitutes morality – standing on principle against the group vs. giving up principles to the will of the group – is it any surprise that a collectivist would not only fail to see how standing on one’s principles would not be praiseworthy, but how he could perceive a person trying to protect themselves from the actions of  ‘a member of the group’ would be seen as ‘betrayal’.

And this is what I think Fern Hill’s problem was.

Dr. Baglow testified that he felt betayed by his friend and ideological ally, he saw her action as aiding and abetting of Nazi enablers (because, even though the Fourniers are not themselves Nazis, by fighting for freedom of speech for everyone, even the distasteful elements in society, he sees their actions as enabling Nazis to spread hate speech).  I hope I have understood this accurately – if I have made errors, please, let me know.

Because Dr. Baglow felt so betrayed by Fern Hill’s support for both sides, he posted and Tweeted some nasty things, designed to express the depth of hurt and anger that he felt.  And, as a true collectivist who presumes guilt by association, he smeared anyone who stood up for Fern Hill (I believe it was in this context that some misogynistic abuse was hurled at DammiJanet, Fern Hill’s co-blogger and a fellow progressive).  He demanded that Fern Hill pick sides – and clearly indicated which side he thought she ought to pick.

In my never-humble-opinion, this admission proves the charge that he interfered with Connie’s fundraising efforts as well as her accusations that he tried to bully people who stood up for her cause, isolating her from supporters.  But, my understanding is necessarily imperfect as I have no legal training, and it is difficult to predict what kind of impression this made on the judge.

Are you familiar with the expression:  “Looking down one’s nose at something/someone”?

I am not a very good observer of facial expressions or body language, so I don’t really recall ever having quite understood what people mean by this phrase.  Until Dr. Baglow’s cross examination, that is.

At times, he would remove his glasses, tilt his head back and glare contemptuously at Barbara Kulaszka (who was the first to start the cross examination) and the rest of the defendants and, in the most derisive, patronizing tone, he’d utter phrases like “extreme free speech types”…  I found this very uncomfortable, because this did not seem like the very charming, courteous man whom I’ve had the pleasure to chat with.

Plus – compared to me, the Fourniers are very much ‘centrists’ when it comes to ‘free speech’ ideas.  Myself, I am an anti-slavery fundamentalist, and, thus, through logical evaluation, I must take the position of a free speech absolutist.  If I own my self, then I am 100% responsible for my actions, regardless of who does and says what.  This also means that if you own your self, then I am not responsible for your actions or how you react to my words.  Thus, falsely yelling FIRE in a crowded theatre must not be prohibited because if I were to be responsible for how other people react to my words, then such a responsibility implies at least part ownership.  After all, how can I be responsible for you if I have no coercive power over you?  And if I have coercive power over you, then you do not truly own your self….or so the reasoning goes.  Others have said all this much more eloquently many, many times before.

Anyhow, the cross examination  was very exciting.

Barbara Kulaszka, the lawyer for Mark Fournier, had gotten Dr. Baglow to agree to some of the basic facts about the Khadr case – in particular, that Omar Khadr had been picked up in a raid on the Taliban.  In other words, we were again covering the whole Al Qaeda vs Taliban thing.

Then we got into the ‘Taliban Jack’ nickname for Jack Layton because of his perceived support of the Taliban and why that was not defamatory.

The next bit covered had, I suspect, something to do with ‘context’.

Throughout is testimony, Dr. Baglow had testified that he did not remove words even more insulting and offensive that he was called, on his own blog and under his control, because of the context…either they were clearly miss-use of the  words or they were a simple vulgarity or if was so obvious from the context that they were just silly that it was not worth his time to bother with them.  This, however, was different, because there was insufficient context around the comment to make it clear it was not literally true.

Barbara Kulaszka skillfully walked Dr. Baglow through many instances on his blog where he relies on ‘general information’ for context and does not supply it – nor does he repair broken links that provide context on older posts, thus committing the same error of publishing strong statements of views without the necessary context.  I think she demonstrated this clearly, as it was at this point in the cross examination that Dr. Baglow began fidgeting in his seat.

There was a lot of back and forth, asking about the blogosphere, other fora and blogs and bloggers – and commenters.  One name kept popping up quite a lot:  ‘MarkyMark’.  Dr. Baglow testified that they had met through the blogosphere and became friends and that MarkyMark even stayed in his house!

When asked about blogs on the political right, he named many.  When asked about blogs on the political left, he hmmmd and eventually came up with a few rather unknown ones while not naming any of the ‘biggies’ (that even I know about – and I know very little about the ‘progressive’ bit of the blogosphere, for obvious reasons).  I was quite surprised at this and wondered about it.

He testified, with a straight face, that when he told people that if they were looking for Nazis (people who said they had guns and were looking to kill Nazis, no less), they should go see Connie Fournier, he did not intend for them to take their guns and threaten Connie but that he honestly believed ‘she could facilitate contact’ with them.  It continued much in this way for quite some time, suggesting Connie should be imitated with a staged Gestapo accent, and so on.  This is obviously just teasing and not abusive in the least, as per Dr. Baglow.

About his online implying that Connie had maliciously sent him an email with an electronic virus, Dr. Baglow forced out a chuckle and said that right after he had read his email, his computer crashed, so he joked about it.

Dr. Baglow mocked the Fourniers from the stand for winning the George Orwell Free Speech Award, sneering that was not an honourable award to win.

It was a bit after this when BlazingCatFur (BCF) was mentioned, and in that context the term SLAPP suit was raised.

For those who do not know, a SLAPP suit is a Strategic Lawsuit Against Public Participation and a favourite tool of the totalitarians to suppress free speech by suing people into oblivion.  If you did not know what this term was, you are not alone – the judge did not know either and commented on what an interesting concept this was.

It was at this point that I got a bad toothache and I did not take as good notes afterwards.  My apologies – I’ll have to be a little bit brief.

The most important thing that came out during next little bit of talking about BCF and his blog was something Dr. Baglow had written.  It seems that something negative was said about BCF on another, most likely Dr. Dawg’s, and BCF copy/pasted it when rebutting it or somehow responding to it, so that the offensive term appeared again, this time as part of BCF’s comment.

Dr. Dawg had then written something to the effect that by showing the text and responding to it, BCF had, in fact, re-published it.

This is important because the words that are the subject of this lawsuit were similarly copied and re-published by the plaintiff.  So, getting him on record that repeating and responding constitutes republishing may become an important part of the case.

There was also quite a bit of stuff about Dr. Baglow saying rather unpleasant things about a lot of people, some in anger, some in frustration – it is what it is – as well as about the Canadian Civil Liberties Association, who also happens to be intervening in this court case as a friend of the court.

Oh yes – and Mr. Burnet, Dr. Balow’s lawyer, had, at one point, jumped to his feet and outed himself as PeterOne or Peter1 or some name that sounds like this and admitted taking part in some of these online verbal skirmishes.

At one point, Dr. Baglow testified that ‘there is a lot of political motivation behind it’ – and by ‘it’ I understood he meant this lawsuit (I tried to insert other things, but this was the only one that made sense in this context), which would have proven what Roger smith had said in his opening statement:  this is a political disagreement and does not belong in a court of law because it is inappropriate for the courts to be deciding which political opinions are legal to hold and which are not.

And this ends my account of day 4 – report on day 5 coming soon!

 

 

Courts: The Obviousness of Anarchy

While I am not an anarchist, I do find that listening to their points of view is, at times, thought-provoking.

Enjoy!

 

Milton Friedman – The Power Of Unions

 

Please, do keep in mind that in order to remain functioning, unions had to be made exempt from racketeering laws.

John Baglow vs Connie Fournier, Mark Fournier and Roger Smith: the ‘FULL TRIAL’, day 4 part 1

Day 1 part 1 and part 2 are here.  (all previous caveats still apply, though I have temporarily borrowed a slightly better tech.)

Day 2 is here.

Day 3 is here.

Alternate account is here:  day 1, day 2day 3day 4.

Disclosure:  It may be important to note my past experience with PSAC, that very powerful and ruthless public sector union, of which Dr. Baglow testified he had been the Executive Vice President of.

When, decades ago, I was a wee little teenager, shortly after we came to Canada, my mom got a job where she was forced to become a member of PSAC.  Back then, there was a lot of tension created by this most militant union.  Once, just before a strike, my mom naively said she opposed the strike – within earshot of a union thug.  We started getting phone calls at all times of day and night.  My mom got threats that were not even thinly veiled.  Once, a caller told her where I went to school, the times I walk there and back and the exact route I walk…

My mother was so frightened that she took a leave of absence until after the strike….and this event had, for ever, opened my eyes to the way labour unions in Canada function and ‘get things done’.

Thursday, day 4 of the trial, started with a bit of excitement.

Being a ‘morning person’ (that is, I hardly ever go to sleep until after I’ve said ‘hello’ to the morning), I find it difficult to actually be places at an uncivilized hour, like, say, 9:30 am.  So, I missed the original action, but it had caused such a buzz and so much comment, I was soon filled-in on the situation.  Like I reported earlier, witnesses were not allowed to hear each other’s testimony, nor was anyone allowed to tell them about it.  Thus, as I left the court yesterday, Dr. Baglow was pacing expectantly outside of the courtroom, not being allowed to know what Mr. Bow’s testimony and cross examination brought out.

But…

While surfing the net in the evening, Dr. Baglow accidentally encountered a blog which reported on day 3 in court – and thus Mr. Bow’s testimony!!!

How very, very unfortunate that out of the hundreds of thousands, nay, millions of blogs in the blogosphere, Dr. Baglow accidentally landed on the one and only blog in the world where the forbidden information was published…

Of course, being a moral and upright ex-union boss, as soon as he realized what he was reading, Dr. Baglow logged off right away.

There were only 2 observers in the courtroom who were blogging about the case, and I didn’t write up day 3 until yesterday, so we can narrow down pretty easily which was the blog in question.  However, the court clerk and stenographer did not know that and the court clerk was sending daggers out of her eyes in my direction all morning.

I think the court clerk must have a very difficult and frustrating job.  While I have never heard any of the other court clerks in the cases I have observed so far complain about their job, this one was more articulate.  She kept explaining to anyone within earshot just how much more difficult they were making her job.  And everything in the courtroom seemed designed to annoy her – from the way the chairs were arranged to the fact that some people left the courtroom through the left side of the door instead of using the right side only.  Poor woman – so much responsibility and so many unnecessary obstacles were being hurled into her path.

And now this!

“Now I have to worry about  being on some BLOG!!!’ she lamented at one point, as she shot me a particularly venomous look.

It must be a difficult job, indeed!

But, back to the substance of the trial.  I am not quoting directly, but rather expressing my imperfect understanding of the testimony and cross examination.  Timelines may be jumbled and at some points, I may put specific bits of testimony and cross examination together, to maintain the narrative.

As I came in, the blogger Jay Currie was under discussion.  (Note – the linkie is to his new blog, which I quite like.  The discussion here is about his old blog, which Dr. Baglow says was quite good, but I myself hardly ever went there as I simply did not like the format and feel of it.)

Jay Currie’s old blog was a bit of a cross-roads where a lot of unlike-minded people went to for ‘verbal fencing’ – not because they actually expected to convince anyone of the rightness of their point, but simply to bicker.  Personally, I detest bickering, so I hardly ever went there and never took part in the pointless bickering.  This was not the case for Dr. Dawg (Dr. Baglow’s online persona), nor for Peter O’Donnel, the other persona of Roger Smith.

At some point in time, Dr. Dawg had a private email conversation with Jay Currie, which he had subsequently learned was shared with Mark Fournier’s lawyer, Barbara Kulaszka.  Dr. Baglow was deeply hurt and very disappointed by this breech of trust and invasion of privacy.  Poor Dr.Baglow…

It is my guess that the emails referred to here were the ones which definitely established the identity of Ms. Mew as a handle of Dr. Baglow.  Dr. Baglow insisted that everyone knew he was Ms. Mew as the nickname was an obvious play on ‘Dr. Dawg’.  However, I suspect ‘everyone knew’ would not be a good enough identification for the courts….and nor would using Ms. Mew’s IP address, as numerous courts have ruled that an IP address cannot be used to identify a person.

Anyhow, at this particular time, Dr. Baglow testified, the online sparring in the comments between himself and Jay Currie had gone on for quite some time.  Dr. Baglow was upset to find out that the offensive materials (those 7 little words, and, in my never-humble-opinion, had the article used been ‘a’ instead of ‘the’, we could not be here, in court – so, listen to all us Grammar-nazis out there, it may help you avoid a lawsuit!) would not be taken down and he was very, very hurt and angry.

The discussion now moved to something that had been written, but I could not see as the exhibits are not available to the spectators, but it was understood by the Fourniers as a threat to use the courts to bankrupt them – and thus was said to have demonstrated malice on the part of Dr. Baglow.   If I am not mistaken, it was something like that when this was all done, he, Dr. Baglow, would get Roger Smith’s harpsichord and play it in Mark and Connie’s house, which he will have won in the lawsuit.  Or something like that.  The Fourniers and Roger Smith took this to be a threat of lawfare – where the process is as much of a punishment as any potential outcome (and something which spreads ‘libel chill’ throughout the blogosphere)  but Dr. Baglow testified that this was just a bit of ‘bravado’ and ‘nothing to pay serious attention to’.

As a matter of fact, there were quite a lot of instances where Dr. Baglow was ‘displaying bravado’ or just writing words in frustration at having such an injustice committed against his person, and any words uttered in such a state of mind, no matter how derogatory or sexually degrading (those would be the ones directed at Connie Fournier, the lone female participant in this farce of a trial – and the one for whom Dr. Dawg’s vilest of insults were reserved), were not any evidence of malice or bad will, but just a symptom of frustration.  Had the Fourniers been good little unwashed plebs, and done everything the intellectual Dr. Baglow demanded, they would not have brought such malicious invective on themselves!!!  At times, I think Dr. Baglow felt quite hurt that the Fourniers, Connie in particular, had forced him to use such uncivilized language…

Please note, I am paraphrasing and getting the ‘gist’ of the testimony as I understood it, not quoting Dr. Baglow directly….and I am using the word ‘malicious’ in the colloquial, not the legal sense of the word as I have no legal training.  And I am applying the word ‘malicious’ t the words used, not to D. Baglow.  Just thought I ought to clarify that here, so nobody would be misled.

Aside:  the kind of language that Dr. Baglow used was truly, truly ‘past colourful’.  For example, he called a male blogger (not involved in this lawsuit) a ‘flaming …..’ where ‘…..’ is a word for female genitalia.  Now, I don’t care how punny anyone thinks this may or may not be, but, using bits of female anatomy as an insult to hurl at another man:  if THAT is not anti-woman hate-speech, I don’t know what is!!!

Dr. Baglow testified most vehemently that he does not approve of, indulge in or permit (on his blog) ‘Hate Speech’ of any kind.  Whenever someone used the phrase ‘right to freedom of speech’, he made sure to insert the word ‘alleged’ before the word ‘right’ – with great emphasis.

His lawyer, Mr. Burnet, kept ‘fumbling’  the documents and getting the exhibits ‘mixed up’.  And, at times, he kept ramming the left arm of his glasses into his left ear….  How exciting to witness such skillful courtroom theater!!!!

Another ‘current’ through this testimony was about likening Connie Fournier to Nazis.  Perhaps not in name, but in imagery.

Dr. Baglow testified that he did not say Ms. Fournier was a Nazi, nor does he think that she is.  But there were so many statements brought up during the testimony and the cross examination where Dr. Baglow used Nazi imagery that his professions seemed weak at best.

Then there was some testimony I could not follow, but it sounded as if Dr. Baglow were defending himself from accusations of having written that Judge Annis (the one that ruled that the ‘disputed words’ were not capable of being defamatory) – among other judges – was ‘in the pocket of the conservatives’…  Please, do take care that I am stating, flat out, that I did not understand heads or tails of this bit of testimony – just that this is what it sounded like was happening.  Mr. Baglow, while admitting to writing the words, denied most vehemently that this was their implication.

Then Dr. Baglow referred to 2 different studies – again, I had no reference, this was all in the documents I had no access to – that ‘proved’ one or another of his statements/positions.  But, the judge stared at Dr. Baglow and verbally spanked him by pointing out that she read those two things and they were nothing like ‘scholarly studies’ but just the ravings of some inconsequential journalists.  (Again, I am conveying my impressions of what happened, not the actual words uttered.)

Mr. Burnet asked Dr. Baglow if it is true that he wrote about a judge that he is guilty of statutory rape for having had sex with his baby sitter.  Now, again, I did not have the documents in front of me, so my understanding is highly imperfect and I would love to be corrected, so that the record will be accurate.  But, it seems that event though the babysitter was over the age of 16 (not statutory rape), the judge – as an employer of the baby sitter – was ‘an authority figure’ which Dr. Dawg thinks ‘bumps up’ the statutory rape thingy to 18, not 16.  And, Dr. Baglow would appear to have been highly critical of this and he appears to have blogged his criticism.  But, writing that ‘a man in position of authority’ was having sex with someone under the age of 18, as he asserted the judge had indeed done, this apparently did not imply, in any way, shape or form, that he was accusing that judge of statutory rape.  And while I can respect his opinion and his original blogging thereof, I must admit I was disappointed in how he tried to walk this bit back…

The post by Dr. Dawg called ‘Off with his head’ – and referring to Prime Minister Harper – was also brought up, both during the testimony and the subsequent cross examination.  While Dr. Baglow insisted this reference was satire, the fact that there actually was a real-life plot to behead our Prime Minister makes this assertion sound hollow, at best…rather, it would seem to (in my never-humble-opinion) a very thinly veiled sympathy and/or support for militant Islamist terrorists.  OK, it was never openly stated in the testimony, but, it hung in the air like a miasma which all parties present pretend is not really there…silent, but palpable!!!

Then the issue of Fern Hill came up….

….I just realized I’m at over 2k words and we have not yet hit lunch!!!

Let me break here and start part 2 from the ‘Fern Hill’ bit.

 

 

 

 

 

 

An open letter to Minister MacKay

Today, I received this email:

My other written petition was presented in the House Of Commons on March 5th by My MP Gerald Keddy of Nova Scotia. We are asking if people could send a email to get ministers to support my petition. To stop funding facilities in Canada that allow discrimination towards women in the name of religion. Pleas email Minister of justice Peter Mac Kay email peter.mackay@parl.gc.ca and mister for the status of women Kellie leitch at Kellie.Leitch@parl.gc.ca and minister of immigration Jason kenney at jason.kenney@parl.gc.ca

Thank you

Michele

This message was sent by Michele Walsh using the Change.org system. You received this email because you signed a petition started by Michele Walsh on Change.org: “Canadian Government, Prime Minister Stephen Harper: Protect Canadian women rights from gender based religious persecution, and stop the erosion of the most important and fundamental RIGHT that we enjoy in a free and democratic society..” Change.org does not endorse the contents of this message.

View the petition

My response was to write an email to Minister MacKay:

Dear Minister MacKay,

Canada is a wonderful place where the rights of all minorities – down to the minority of one – are protected by law, respected by society and cherished by the citizenry.
However, lately, we have seen a very worrying trend of erosion of gender equality in the name of religion.  As Asma Jahangir, while acting as the UN’s special raconteur on the status of women and religion had reported, religious minorities demand special rights/privileges for themselves and, when they receive them, they immediately use these to oppress a minority within that religion, usually the women.
This is a global problem, but one that has been creeping into Canada and that is very troubling.
Recently, a member of parliament from Nova Scotia, Gerald Keddy, presented a petition in Parliament where concerned citizens were asking you, our lawmakers, to take steps to ensure that misogyny cloaked in religious garb will not be permitted to erode our cherished gender equality.  I would like to voice support for this and ask that you, as Minister of Justice, take steps to ensure that Asma Jahangir’s sad observation will not become fact here, in Canada.
Sincerely,
Alexandra Belaire
If you value gender equality in our society, I urge you most sincerely to add your voice to this call to prevent creeping misogyny camouflaging itself as ‘religion’.

Freedom School: Political Correctness Panel

January 31st/February 1st 2014,  there was an event in Edmonton called ‘Freedom School:  Essentials of Freedom.’

One of the many excellent parts of the program was a panel on Political Correctness:  a number of speakers addressed Political Correctness in different spheres of our life and from widely differing angles.  The short little speeches were followed by a very lively Q&A.

Perhaps I am jumbling the order of speakers, but, I admit I am a little biased…  So, please forgive me that I present the last speaker first:

Why ‘moderate Muslims’ are silent

Sometimes, it takes me a really long time to ‘get’ even the most obvious of things – I know I am a very, very slow thinker.  But, I really ought to have seen this one clearly much, much earlier…

Like many others, I understand perfectly well that the first targets of fanatics within any group (and this applies not only to human groups) are the moderates within the ranks of that group.  This makes it that much more important for these moderates to speak up, in order to preserve themselves and protect their group from being overtaken by the extremists.

We have seen this though our history and the modern-day Muslim community is no different from the rest of us.

Yet, most of the voices we hear speaking ‘for the Muslims’ in today’s world are increasingly more and more only the radicalized ones…

In the past, I, too, have asked:  “Where are all the moderate Muslims and why are there so few of their voices being heard?”

Now, I think I’m beginning to understand…

In order to explain, please, indulge me in telling you a story or two.

When my mother was just an iddy-biddy baby, following WWII, the communists took over my homeland and stole her grandparents’ properties.  Her mom’s daddy made (and repaired) washing machines and her mom’s mommy operated a chain of stores that retailed them.  Her daddy was a top engineer at her grandpa’s factory, but had been born to a farming family.  Very successful farming family.  Her daddy’s mom was actually one of those women who went to work in the fields even in early stages of labour, went home to give birth – and returned to the fields afterwards.  No joke!  That is how hard they worked – and it showed:  the were known far and wide as THE people to go to for help with anything, without any obligations in return.

Yet, when the communists were in power, they labelled my grandpa as ‘a son of a kulak‘ – a deeply pejorative term in the 1950’s for a person living behind the Iron Curtain.

What I am trying to say is that even in one of the most industrialized countries in the world at that time (as Czech was), a country where people had unlimited ‘class mobility’ (my own grandfather had gone from ‘farmer’ to ‘engineer’ to ‘industrialist’), it took very little for his status to ‘devolve’ to that of ‘a son of a kulak’…

I must stress, before WWII, Czech was philosophically a fully ‘Western’ country, with emphasis on individual rights, even if located in Central Europe.

Yet, it took a few short years for the decades of individualism to devolve into judging a person by their parents’ and other relatives’ actions.  Guilty by blood association!

Now, please, let me jump to the second story.

This one takes place in Canada in the late 1990’s.  I had been running my own company and an ex-employee of mine approached me with a very unusual request…

When I had first hired him, I had not realized I already knew his father.  I had met him about 5 years earlier, at a party, under the table – we were both trying to sneak food to the host’s dog.  Anyhow, he was a capable young man and worked his way up, so that for about 5 years, he had been my second-in-command, and only left because his dream opportunity of working in the intelligence community presented itself.  By this point, I saw him as more of a brother to me than an employee and we not only parted on the best of terms, but remained close.

Which is why I was thrilled when he brought his girlfriend to meet me – and asked what my opinion of her was.  He thought she was ‘the one’, and I was happy to tell him I thought she was intelligent, beautiful and a perfect match for him.  They truly made a wonderful couple and I was very happy for them.

Yet, the path to their happiness was more complicated than I could have suspected!

When he had proposed to her, he came to me with a most unusual request:  would I please write a letter to the government of Iran to certify that I was still his employer, and that he had a sufficient income to comfortably support a wife and a family?

His fiance had not been born in Iran – she was born in Italy, to Iranian emigres.

Yet, if she were to get married without this certificate to the Iranian government that her fiance had sufficient income to properly support her and her children, the extended family she still had in Iran would be penalized for her parents’ acceptance of a marriage proposal without this document!!!

And, he did not want them to know of the particulars of his current work for the Canadian government, and so he had approached me for help…and as I had right away contracted him to do a ‘job’ for me, I could honestly write that letter – which I did.

Ok, enough stories…let us now look back to the origins of Islam.

Islam originated in Arabia in a deeply tribal society.

‘Right and wrong’ were not based on any absolute morality, but on tribal membership:  ‘right’ was what the leaders/members of your tribe deemed was ‘right’, ‘wrong’ was what their opponents/enemies deemed was’right’…

In such a tradition, ‘morality’ is a vastly different concept from what it is the ‘individualist’ tradition (though not nearly as different from the ‘communitarian’ tradition…which may explain the ‘socialist’ empathy for the Islamists):  rather than measuring ‘right vs.wrong’ based on some objective values (whatever their source), ‘right vs. wrong’ becomes ‘what gives an advantage to our group’ vs. ‘what gives an advantage to their group’.

In a tribal society, members of one clan/family are interchangeable for each other.

Aside:  Actually, that is where the ‘Western’ tradition of ‘bridesmaid’ and ‘groomsmen’  originates from:  if the bride or the groom were found to be unsuitable for the marriage union, the next-best-maid/groomsman’ would step in and replace them so that the clans could enter into a socioeconomic union through that particular marriage contract.

In such a society, if one member of a family/clan steps out of line, any other member of the family/clan can be harmed/killed in retaliation… because the bloodline’s ‘politics’ is answerable for by ALL the members of the bloodline.  Thus, if one of your relatives commits a crime, and cannot be caught, it is ‘fair’ for YOU to pay the price.  The ‘individuals’ are subordinate to the ‘clan’, instead of having individual rights and freedoms.

Now that I have set the stage, I need to go a bit into the history of the Koran.

Mohammed, the Islamic prophet, had, at one point, been excommunicated by both his mothers and his father’s Arabic clans.  Thus, Mohammed had been forced to seek shelter with other communities.

During this period, he had spent time with a Christian sect, and when he had been excommunicated from there, with a Jewish sect.  It was only after he had been excommunicated from the Jewish sect that his uncle had agreed to adopt him and thus gained a permission for him to re-enter the Arabic society…which is where he caught the eye of his uncle’s employer, Khadija, who then extended her protection over him by marring him (and thus defying her society’s standards).

While among the Christians. Mohammed saw just how splintered the Christian sects had become:  some believed that Jesus was the son of God who died on the cross and was bodily resurrected and lifted into heaven, others believed that he was a human who had been crucified and died on the cross, others yet believed that (whether the son of God or Man), he had escaped death on the cross (either by the use of a substitute or because he had been removed while unconscious but still alive and had then been revived by Esenne healers).  Yet other Christians believed that Jesus Christ could never ever have been imprisoned in a corporal body by ‘Rex Mundi’, but had always been a being of pure energy…

Mohammed really, really did not want his religious movement to be fractured among various factions the way Christianity had become.  Therefore, he said often that his revelations were literal and not open to interpretation – and that is why he stated clearly an openly that anyone who wishes to or attempts to ‘reform’ Islam of interpret any passages in any other way than literally is ‘a hypocrite’ and ‘an apostate’ and, according to the Koran, ‘hypocrites’ MUST be put to death…

Summary:

Mohammed decreed that anyone who attempts to interpret his teachings in any way other than literally is a ‘hypocrite’ and that ‘hypocrites’ MUST be put to death…and it comes from a tribal society which holds ALL members of a family/clan accountable for the tansgressions for all of your relatives…

Thus, if a moderate Muslim in Canada, the US or another Western country speaks up against the extremists’s interpretations of Islam, their (even distant) blood relatives who live within Islamists’ jurisdiction will pay the price for it with their lives.

It is one thing to stand up to an oppressor if it is your own life/well being on the line:  it is quite different if your relatives, even distant relatives and their children might be killed for you speaking your mind!!!

And THAT FEAR  – not for their own selves, but for the well being of their even distant relatives’ children – is why most moderate Muslims are silent…

After all, if it were not just your own neck, but the necks of your cousins’, their children, and their children’s children – how likely would YOU be to stand up to the radicals?!?!?